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WHITE SLAUGHTER IN BLACK AFRICA: GENOCIDE & DENIALISM

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http://www.consciousbeingalliance.com/2013/05/white-slaughter-in-black-africa-the-politics-of-genocide-denialism/

Dr. Gerald Caplan & the Rwanda Genocide Cranks

3 May 2013
keith harmon snow

www.ConsciousBeingAlliance.com
www.AllThingsPass.com
www.KeithHarmonSnow.com

War and plunder continue to rip apart great swathes of Africa.  The perpetrators are known, and many have been named and exposed.  The Pentagon, NATO countries and Israel continue to foment covert international guerrilla wars, while their proxy regimes continue to persecute and defraud their own people, even (at this writing) engaged in genocide.  Meanwhile, leading white (and some black) apologists whitewashing war crimes and genocide in Africa continue to squeal about anyone who does not tout the racist white power establishment line they worship and profit from.

Meet Dr. Gerald Caplan, a fine example of the worst kind of imperialist: one who works with the world’s worst dictators, peddles the racist propaganda at home and abroad, speaks at international conferences, collects a fine salary working for the misery industry in Africa, and one who ever believes that he is a force for good, and for ethics and truth, and who, therefore, is never, ever to be challenged by anyone.

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Dr. Gerry Caplan (L) chats with Ibrahim Gambari from UNAMID at the Kigali conference
on ‘Liberation’  (4 July 2011) as Gen. Patrick Nyamvumba (left) looks on. (Photo J Mbanda)

                                     In a scathing assault on truth titled “The Politics of Denialism: The Strange Case of Rwanda,” published in 2010, Canadian academic and long-time ‘Rwanda genocide scholar’ Gerald Caplan took on Professor Edward S. Herman and scholar David Peterson’s then recently published book, The Politics of Genocide (Monthly Review Press, NY, June 2010).

Now Dr. Caplan has resurfaced to again assault the truth with a hysterical rant titled “Why does the University of Toronto’s radio station promote genocide denial?” Published by Rabble.ca, an alternative blog self-labeled as “News for the Rest of Us,” Caplan’s article appears to have found a good home.

However, in publishing these attacks, Dr. Gerald Caplan continues to advance authoritarian ideas meant to [1] silence critics of the Kagame regime; [2] promote fear of being labeled with the ‘genocide denier’ in academia and the mainstream press; [3] propagandize the masses and falsify history; [4] hide the true role of the Western military-intelligence apparatus in overthrowing a legitimate government; and [5] suppress freedom of speech and thought.  Of all of these, number [5] is the most perfidious. These efforts by Caplan epitomize a modern day fascism aligned with the Western surveillance apparatus.

Dr. Gerry Caplan appears to be a mainstay contributor for certain publications and venues underpinning what Dr. Norman Finkelstein, in a book by that title, has called The Holocaust Industry.  These include the pseudo-professional on-line ‘journal’ Genocide Prevention Now, edited by one of Jerusalem’s leading Holocaust industry proponents, Israel Charny.  So-called ‘genocide scholars’ like Dr. Gerald Caplan and his cohort Dr. Adam Jones are a necessary part of the vast money making machine that benefits from ideological bullying, using ‘genocide in Rwanda’ and ‘genocide denialism’ as weapons to silence critics, punish victims and further reward killers.  In this profit-driven industry, Rwanda, Uganda, the UK and the United States use (and abuse) ‘the Rwanda genocide’ as an ideological weapon to promote and advance the interests of the most powerful, much the same as the United States, Britain and Israel use ‘the Holocaust’ as a money making machine and ideological and political weapon.  (See, for example, the Crosstalk debate between Dr. Norman Finkelstein and Israel Charny.)

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“Human nature remains an often cruel and capricious creature,” Gerry Caplan writes in his April 2013 tirade against the University of Toronto’s radio station, CIUT, and its regular weekly program The Taylor Report.  “Just as there remain deniers of the Armenian genocide and the Holocaust, so there are various groups who, each for its own squalid reasons, deny the truth of what happened in Rwanda.  The pain this causes to survivors and their families hardly needs elaborating.”

“Taylor’s home page, for example, has long carried a blurb for a book by Robin Philpot, perhaps Canada’s most prominent denier, called Rwanda 1994: Colonialism dies hard, insisting that there was no genocide of the Tutsi at all.  On the contrary. It was all a diabolical American plot to use a group of Tutsi guerrillas known as the RPF to end French influence in the Congo and replace it with the U.S. Among America’s most reliable assets in this deadly initiative, according to Philpot, was a Canadian soldier named Romeo Dallaire.”

Indeed, it was.  Diabolical.  Blood-drenched, murderous, ruthless, cruel, atrocities of the most horrible kinds for which I have never been willing to show the most gruesome photos.  And the bloodshed and persecution continues to this day.

“In the 10 years or so that his show has appeared on CIUT,” Caplan continues, “Mr. Taylor has given an inordinate amount of attention not only to Philpot but to a tiny band that constitutes North America’s most notorious deniers of the Rwanda genocide—Christopher Black, Peter Erlinder, Anne Garrison (sic), David Katz, Keith Harmon Jones (sic), Cynthia McKinney.” (Seems Dr. Caplan is mixing me up with his partner-in-propaganda, the Rwanda genocide ‘expert’ Adam Jones.)

Caplan’s attack is nothing more than a defense of the mainstream establishment narrative about ‘genocide in Rwanda’, and this is itself a cornerstone in the mainstream establishment framework on genocide overall, a hegemonic western framework which serves the imperial conquest of all peoples of color and the greater militarization and destruction of planet earth.  This framework is described to some degree by Dr. Norman Finkelstein in The Holocaust Industry, and also by eminent scholar Immanuel Wallerstein in his little book European Universalism: The Rhetoric of Power.

“It is a morally ambiguous doctrine,” Wallerstein wrote.  “It attacks the crimes of some and passes over the crimes of others, even using the criteria of what it asserts to be ‘natural law’.”

And yet, as a prominent member of the Association of Concerned (sic) African Scholars, whose members are deeply connected to the establishment and whose interests are far from pure or transparent, Wallerstein himself is a part of the imperial apparatus being used to continue and support the onslaught against Africa and her people today.  And yet he too denies it.

In his endeavor to falsify history, Dr. Gerald Caplan ignores the pain, mutilations, rapes and deaths caused by the western power brokers Paul Kagame and Yoweri Museveni to millions upon millions of Burundian, Congolese, Sudanese and Ugandan people, and he ignores the pain, mutilations, rapes and deaths of the millions of Rwandan people—both majority Hutu people and minority French-speaking Tutsi people—victimized by the Western-backed cataclysms in the Great Lakes region of Africa.

Here is how Gerald Caplan essentializes what happened in Rwanda.  “The truth is simple enough: While the world stood by (where it wasn’t complicit), a high-ranking cabal of Hutu extremists in 1994 came perilously close to achieving its deranged goal: the extermination of all Tutsi from the face of Rwanda.”

Alas, the truth is not so simple.  (Note that little parenthetic remark: “where it wasn’t complicit”.)  And then too it is.  What happened in Rwanda was a coup d’etat.  Rather than evolve to a greater understanding of events, over time, when one is presented with more and more facts (as, for example, when the Pentagon reveals more about what it did and didn’t know, or what it did and didn’t do in Rwanda) we have Dr. Gerald Caplan engaging in exactly that which he decries: genocide denial. But such a conclusion is best left alone for now, but not, and never, to be forgotten: Gerald Caplan engages in genocide denial.  To do this, he must simultaneously attack anyone and everyone who threatens to undermine the narrow, yet deeply entrenched and deeply falsified, historical narrative that provides him the currencies of wealth, status and power.

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The Western media (and many Western officials who are now known) supported the dehumanization of Hutu people, and it followed this with support for their mass murder by the forces of the RPF, UPDF, and Pentagon.  Photo of the New York Times, 13 April 1997.

THE FALSIFICATION OF CONSCIOUSNESS

Dr. Caplan’s book review of June 17, 2010 was published by the Internet venue Pambazuka PressPambazuka claims authority as “Pan-African Voices for Freedom and Justice,” and seems to be quick to publish the ideas of people like Dr. Caplan, no matter what they have to say, or how they say it.  (Pambazuka Press denied equal access and space to others, such as myself, who sought to address and correct Dr. Caplan and his falsification of history, and even as they deny space they maintain that they are equitable.)

The Caplan review was quickly picked up and republished by AllAfrica.com, the corporate propaganda venue, controlled from Washington D.C., that excludes any dissenting voices or opinions outside their framework of acceptability and ideological bias, is very favorable to the western-backed dictatorships (e.g. Kagame, Museveni, Kanambe etc.), and seems to be moderated, at the very least, by the western intelligence establishment.  Notwithstanding their total subservience to Western predatory capitalism, AllAfrica.com astonishingly claims to be:

“a voice of, by and about Africa: aggregating, producing and distributing 2000 news and information items daily from over 130 African news organizations and our own reporters to an African and global public”. 

It is no surprise that Gerald Caplan’s vitriol was regurgitated there.

In these supposed examples of scholarship, Dr. Caplan demonstrates his unapologetic allegiance to corporate power, to mainstream academia, and to his own perks and benefits in upholding the massive deceptions about genocide in the Great Lakes of Africa, in particular, and shock-doctrine capitalism, more generally.  Dr. Caplan’s review did not read like a dispassionate and objective work of scholarship.  Instead, the author employs invective, sarcasm, and name-calling that translate to pure nastiness.  It is noteworthy that these are not “peer-reviewed” articles.  They are rather a form of mudslinging in the trenches of the ignorant masses.

According to Caplan, the Politics of Genocide book showcases “bizarre fictions that have poisoned the authors’ minds” and, “[d]espite its strange biases and excesses in belaboring its thesis, it’s a useful reminder of American double standards that should not be forgotten (particularly given the disappointing record of the Obama administration).”

Caplan begins by complaining that some leftist intellectuals–apparently embodied by Herman and Peterson–try to find the great American bogeyman in everything, which is basically his way to paint the authors, and anyone who might think like them, as conspiracy theorists. This is a standard establishment tactic used in the attempt to discredit and dismiss real facts, real truth and real news.

“Herman and Peterson argue that in a world controlled by the American empire and its media and intellectual lackeys, genocide has become a political construct largely manipulated by Washington and its allies,” Caplan writes. “Their main target can be found squarely in the heart of the book. It’s chapter 4, the longest single section, and its purpose is to show that the 1994 genocide of the Rwandan Tutsi never happened. In fact the entire ‘genocide’ in Rwanda is an elaborate American conspiracy to ‘gain a strong military presence in Central Africa, a diminution of its European rivals’ influence, proxy armies to serve its interests, and access to the raw material-rich Democratic Republic of the Congo’…”

“Yes, in order to blame the American empire for every ill on earth, Herman and Peterson, two dedicated anti-imperialists, have sunk to the level of genocide deniers.”

Oh, that sinking feeling…

“And the ‘evidence’ they adduce to back up their delusional tale,” adds Caplan, “rests solidly on a foundation of other deniers, statements by genocidaires, fabrications, distortions, innuendo and gross ignorance.”

Here is one of Dr. Caplan’s criticisms.  According to Herman and Peterson and their tightly knit cabal of fools, the 1990 invasion of Rwanda from Uganda was carried out not by Rwandans but by Ugandan forces under Ugandan President Museveni, the RPF being ‘a wing of the Ugandan army’.

“There is no source given for this assertion,” Caplan complains, “which contradicts almost all other histories of the invasion.”  However, Caplan’s statement is so foolish and so totally unsupportable that one could stop reading this rebuttal against Dr. Caplan right now.  Even the scantest bit of investigation would reveal that such facts do not warrant citation precisely because they are now so widely known that they are irrefutable.

Contrary to Herman and Peterson’s inconvenient little book on the political economy of genocide, Dr. Caplan proposes that there is a small cabal of genocide negationists, a conspiratorial collective of ‘lunatics’, ‘genocide deniers’, and ‘cranks’, and he sets out to denigrate them through this book review.  Dr. Caplan therefore portrays the attempts by Herman and Peterson (and a handful of other independent thinkers) to expose more than 16 years of lies and propaganda about victims and killers in Rwanda as “the strange case of Rwanda”.

Admittedly, Dr. Caplan names me amongst the miniscule ranks of ‘cranks’ involved in this conspiracy of strangeness and lunacy: “[t]his rogue’s gallery of American deniers also includes Keith Harmon Snow and Wayne Madsen, who will bitterly resent the authors for failing to invoke them in their book.”

According to Dr. Caplan, we are a small and tightly knit group of conspirators—actually, we all wear these funny little jesters hats and green stretch tights and have tinkle-bells on our toes when we dance around the fire and sing songs of genocide remembrance, but don’t tell Dr. Caplan—who all cite each other in each other’s publications while we “gleefully drink each others’ putrid bath water”.

Is this the language of western scholarship?

On the other hand, Dr. Caplan provides a long list of ‘experts’ who he says are the definitive purveyors of truth on genocide in Rwanda.  What Dr. Caplan accuses me and the other ‘genocide deniers’ of is actually true of his long list of experts.

Funny how that works: in psychological lingo, this is known as projection.

Included on Dr. Caplan’s list are several notable people with a long history of producing propaganda for Paul Kagame and the Rwandan Patriotic Front (RPF).  Some of these experts have much to recommend them, but the interests, motivations and position on each—vis-à-vis genocide in Rwanda—must be considered on a case-by-case basis, just as any true scholar would be advised to consider the positions, interests and motivations of everyone they seek to critique.

One of Caplan’s experts is Somali ‘human rights’ expert Rakiya Omaar, who is on the RPF payroll, and has been for years, and who was one of the first, with Alex de Waal, to begin screaming ‘genocide against the Tutsis’ well before the so-called 100 days of genocide of 1994.  The ‘human rights’ documentation produced by Rakiya Omaar and Alex de Waal, prior to 1994, is highly contested, but Dr. Caplan does not dare to explore or even observe this.

Notably absent from Dr. Caplan’s list is Rwanda experts is Belgian academic Dr. Filip Reyntjens.  Why?  The omission is not accidental: Dr. Reyntjens is one of a very few academics and intellectuals, journalists or human rights investigators who, as time moves forward from 1992 to the present day,  has revisited his own work and revised his position, and Dr. Reyntjens position has become increasingly hostile to the Rwandan Patriotic Front and increasingly more critical of the western propaganda apparatus and its mythology on genocide in Rwanda.

Another of Caplan’s Rwanda expert is Columbia University professor and African intellectual Mahmood Mamdani.  Are there any unanswered questions about the trajectory of Mamdani’s career, such as his involvement, in some substantial capacity, as a propaganda agent for Yoweri Museveni and Paul Kagame during (1980-1985) and after (1986-1990) the guerrilla war—and the commencement of genocide against the Acholi people—prosecuted in Uganda by the National Resistance Army?  Museveni commanded the NRA yet its top officers included elite Tutsi exiles (so-called ‘Rwandan refugees’) Paul Kagame and Fred Rwigema, and Mamdani’s position vis-à-vis the NRA has not been sufficiently explored or exposed by Western academics (of which Mamdani is one).

What about Mamdani’s relations to Paul Kagame, post-1994, and to General James Kabarebe, one of the elite Ugandan Tutsis of the so-called Rwandan Patriotic Front, who was indicted for war crimes, crimes against humanity and genocide by the Spanish court?  It turns out that Mamdani traveled into the Congo (Zaire), circa 1998, from Rwanda, accompanied by Kabarebe and RPF cadres.  Applying the language and ideas of African scholar Frances Njubu Nesbitt, we might aptly consider Professor Mamdani to be an ‘intellectual in the belly of the beast.”

In any case, Dr. Caplan relies on the work of these renowned Rwanda ‘scholars’ on his list—e.g. Alison Des Forges, Philip Gourevitch, Gerard Prunier, etc.—over and over.  It seems that he can use his experts to back up his theses all he likes, but we (the supposed cranks) cannot cite our own unique experts to back up our own unique theses or reportage.  Because our thesis and reportage are unique they are, according to Caplan and certain others, automatically conspiratorial.

Indeed, there was a conspiracy to invade Rwanda.  It began in October 1990.  There was a conspiracy to overthrow the majority Hutu government, and the conspiracy succeeded.  There was a conspiracy to assassinate Rwandan President Juvenal Habyarimana and Burundian President Cyprien Ntaryamira.  The assassinations took place.  Dr. Gerry Caplan whitewashes the facts about the double presidential assassinations and all other evidence of Western support, backing and involvement in the long war (1990-1994) and in the final coup d’etat (1994).  Sometimes Caplan proverbially throws up his hands and says: “We just can’t figure out who killed the two presidents and it will always have to remain a mystery.”

Dr. Caplan uses innuendo, distortion, lies, and decontextualization of facts to make his book review case, just as he does for all his other Rwanda ‘scholarship’, and in his most recent attack on the University of Toronto.  Meanwhile, he simultaneously claims that such are the tactics of those whose views he does not approve—and that would be us oddballs with the tinkle toes in green outfits all conspiratorially connected to each other through the Internet.

How compromised is Caplan?  How honest is the Pambazuka editor Firoze Manji when he claims (personal communication, June 22, 2010) that “We are not ‘pro’ any country or person or faction’ and “we welcome you to submit an article” as long as it is “analysis and not mudslinging”?

“Phil Clark and I had dinner together in Kigali on my last night in Rwanda in April [2009],” wrote Gerry Caplan in another Pambazuka feature (July 23, 2009), “finding an okay Ethiopian restaurant just off the road between Hotel Chez Lando and Amohoro Stadium.  Linda Melvern is a very dear friend, I have great regard for Bill Schabas and I meet with Tom Ndahiro to discuss genocide denial each time I’m in Rwanda.  René Lemarchand is a great pioneer of Rwandan and Burundian studies, though I think his deep antipathy towards the Kagame government sometimes takes him off the deep end.”

As Caplan himself makes clear, he keeps company with the worst of the worst purveyors of the establishment narrative on ‘genocide in Rwanda’.  Tom Ndahiro is a Rwandan propagandist paid well by the Kagame regime to promote hatred, sell dissension, and unjustly and without merit accuse any critic of genocide denial, genocide negationism, or genocide ‘ideology’ (the latter of which is a catch-all category used to frame, imprison and persecute anyone for whom the two previous categories are clearly too absurd).  Ndahiro has long since publicly labeled me a Rwanda ‘genocide denier’ and ‘Tutsi and Jews hater‘.  Gerald Caplan’s suggestion that Dr. René Lemarchand’s antipathy towards the criminal Kagame government “sometimes takes him off the deep end” is another example of Caplan’s extreme delusions: Lemarchand is anything but an extremist.

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The real victims of the Western onslaught against Africa are black: They are soldiers, civilians, men, women and children relegated to the lower rungs on the hierarchies of suffering and complicity in war, war crimes, crimes against humanity, and genocide.  (Photo c. keith harmon snow, South Kivu, 2006.)

In fact, Dr. Caplan has much to hide, and much to answer for in the hiding, and that is why he is so frightened of the ‘lunatic fringe’ that inhabits his imagination.  But if we who are named in Dr. Caplan’s review are such lunatics, then why does such a distinguished author and academic and ‘humanitarian’ waste any time on us at all?  What does Dr. Caplan have to fear?  Is his vast reputation in upholding the supposed cherished truths about Central Africa really at risk?

It seems the answer is clear: yes.

What Dr. Caplan does not tell the reader is that he worked in the Canadian government under Prime Minister Brian Mulroney, and, according to his own CV, “[h]e was appointed by the Mulroney government to be co-chair of the Task Force on Canadian Broadcasting Policy, and authored much of its report.”

Former Prime Minister Brian Mulroney sits (or sat) on the board of directors of Barrick Gold Corporation—whose directors and advisers also included George H.W. Bush and U.S. Senator Howard Baker—since his departure as Prime Minister in Canada in 1993.  Barrick Gold executives worked with Museveni and Kagame and they have a role in massive bloodshed in eastern Congo and northern Uganda, both through their involvement at Kilo Moto gold fields (Ituri) from 1996-1998, and through their partnership with Anglo-Gold Ashanti (Anglo-American Corporation) at Mongwalu gold mines (1998- ) in eastern Congo.  But Canada and Canadian responsibility for bloodshed in Central Africa, which Dr. Caplan so coldly denies, goes much deeper than some two dozen Canadian mining companies like Barrick Gold, Banro Gold Corporation and America Mineral Fields International, three of the big ones that have been plundering Congo (through Kagame, Museveni and Joseph Kabila alias Hippolyte Kanambe) with US, NATO, EU, Australian, Japanese and Israeli support.

For another example of his madness, Dr. Caplan promotes the fiction that General Romeo Dallaire, the former United Nations Assistance Mission to Rwanda (UNAMIR) commander in Kigali (1993-1994), is another ‘independent’ expert on genocide in Rwanda.  However, it would indeed be interesting to put Canada’s Rwanda genocide ‘savior’ and ‘hero’ General Romeo Dallaire on the witness stand and depose him, without the interference of Canadian military coaching and legal intervention, but to my knowledge this has not been done and the only attempt to do so by the defense counsels at the ICTR resulted in Dallaire—kicking and screaming all the while—appearing by video conference from Canada and with Canadian military advisers coaching and defending his every syllable.  What Dr. Caplan seeks to cover up is the collaboration between General Romeo Dallaire and the Rwandan Patriotic Front in conquering Rwanda.  The evidence is there, if Dr. Caplan cared to look.  What really happened?  Much remains shrouded in secrecy.  Much doesn’t.

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The ‘neat and clean’ Canadian mining giant Banro Gold Corporation operations in blood-drenched South Kivu, DRC.  (From www.Banro.com.)

While Dr. Caplan lorded his credentials over Canadian Broadcasting policy, I don’t suppose we should ever expect that he would call for Canada to open its broadcasting channels to the victims of the carnage in Rwanda, Congo, Uganda or Sudan, meaning to create the opportunity for the people of Canada and all the world to hear the actual Congolese, Rwandan, Ugandan or Sudanese intellectuals, authentic genocide survivors, human rights defenders, or those who are trying to expose the criminal operations of the western mining companies, many based in Canada, involved in the deaths of some 10 million people in Congo.  To do so would open the floodgates of a media system that manages, instead, to create a scenario where Dr. Caplan can accuse and denigrate a ‘tiny minority of cranks’—all of us white people who manage to get something published, somewhere.  Of course, according to Caplan our success in publishing at all is a conspiracy for which the Internet is to blame.  Nor does Canadian Broadcasting open its channels to explore the lawsuits by Barrick Gold Corporation against the author (Alain Denault) and publishers of the book, Noir Canada, that exposes Canada-based mining companies for their nefarious central roles in plundering and depopulating Central Africa.

Dr. Caplan does not have the courage to address the threats of law suits against Michel Chossodovsky and The Centre for Research on Globalization, or those against this author from Canadian Banro Gold Corporation, or from Belgian war profiteer Philippe de Moerloose, or from Israeli diamond kingpin Dan Gertler, all involved in plunder and war crimes in Central Africa.

Dr. Caplan doesn’t mention amongst his enumeration of ‘cranks’ the African experts on genocide in Rwanda or Congo, including such notable scholars as Cameroonian author and journalist Charles Onana or Congolese professor Yaa-Lengi Ngemi.

A.k.a. the system excludes African voices that seriously challenge it (though it includes those who mildly challenge it and especially those who praise it) (such examples as Emira Woods, or the members of the highly muted Association of Concerned African Scholars) and then attacks those of us who are able to use our few remaining privileges to gain some access to break through the stranglehold of propaganda.  Instead of actually examining any of the deeper truths that might come out of the mouths of the African people, it is much more efficacious for Caplan’s racist imperialist agenda—yes, that’s correct, racist and imperialist—to simply throw up his hands and state “I am unable to comprehend…” as he actually does in his review of The Politics of Genocide.

There is no doubt in my mind that Dr. Gerry Caplan is unable to comprehend what I am talking about.  Worse still, he does not wish to comprehend it, nor does he wish to even make an effort to comprehend it.  The prospect of being so completely confronted by the truth is far too frightening for individuals, like Dr. Gerald Caplan or Dr. Adam Jones, who have invested their entire very lucrative professional (sic) careers on a system that requires their educations to be premised on a massive falsification of consciousness.

Indeed, perhaps Caplan does not comprehend the simplest realities about his biases.  He suggests that it is pointless to inquire into the motivations of people (esp. those genocide denialists like me, etc.) who do what they do and say what they say.  And yet, it is precisely the motivations that we must explore in order to come to some conclusions about who is saying what, where it is being published, when, and why.

An examination of Dr. Caplan’s motivations offers a telling point of departure for us to begin looking at Gerald Caplan’s work and to explore his motivations for publishing this article, since it immediately raises questions about Caplan’s academic purity and personal interests.  Besides working for the Brian Mulroney government, we quickly discover that Dr. Caplan apparently collected huge salaries while working as consultant for UNICEF and other ‘reputable’ international bodies.

Through his affiliations with UNICEF in Ethiopia in 2008, for example, Dr. Caplan has helped to cover up, again for example, such untidy facts as the Ethiopian president Meles Zenawi (d. 2012) and his military regime’s perpetration of genocide against the Anuak, Oromo, Omo and Ogaden people in Ethiopia.  It should not be missed by the reader that Paul Kagame and Meles Zenawi were two birds of a feather, and so it is no surprise that we find Paul Kagame singing the praises of the now dead Great Leader Meles Zenawi in the most recent edition of the now highly compromised establishment journal The African Executive (Issue 419, 30 April 2013).  How much money did UNICEF pay Gerald Caplan to be silent about the genocide(s) in Ethiopia?

It turns out that your correspondent and now celebrated ‘genocide crank’ worked for UNICEF as a consultant in 2006, and he [read: I] can quickly elaborate on the nature of the corrupt enterprise, unethical practices and human rights atrocities that the western ‘development’ community (sic) is perpetrating in Ethiopia in general, and on UNICEF’s corruption in particular.  Similarly, Dr. Caplan publishes United Nations papers on the “State of the World’s Children” that cover up the institutionalized profiteering behind the refugee business, the institutionalization of poverty and high child mortality—all due to predatory capitalism—and this should be a source of shame, at worst, and reflection, at least, and not a source of pride from which he gains his ever celebrated credibility.

Instead of doing any real homework, or any real soul-searching into his own complicity in war crimes, Caplan apparently just flicks opens his rolodex of supporters of genocide in Rwanda, Congo and Uganda and dials up William Schabas, who Caplan claims is equally baffled, according to Schabas, by the claims made by us genocide ‘cranks’.  All Dr. Caplan has to do is write how he called up William Schabas and this irrefutable testimony is supposed to convince the reader of Caplan and Schabas’ mutual veracity on all things Rwanda.  In contradistinction, I am not supposed to reference my sources, like Chris Black or Peter Erlinder from the ICTR defense trials, or the many documents that these ICTR defense attorneys have uncovered, and I am not supposed to reference Africa scholar René Lemarchand (!), and I am not supposed to reference intelligence expert Wayne Madsen, whose book Genocide and Covert Operations in Africa, 1993-1999, is indeed worthy of Caplan’s expedient unmention.

Dr. Caplan is also a ‘prominent supporter’ of the Genocide Intervention Network (GIN), another specious entity that uses accusations of genocide as a weapon to advance state-sponsored terrorism, and with a very select but notable group of experts behind it.  These experts include Canada’s UNAMIR hero General Romeo Dallaire, along with Gareth Evans, Samantha Power, John Prendergast and Gayle Smith, and others.  Each of these people has played a prominent role in disseminating propaganda, and even in some cases helping to organize covert operations, and they are part of the political economy of genocide, which serves, protects and advances powerful western interests, and the GIN is a key organization behind the politics of genocide, genocide facilitation and genocide denials.

INTERNATIONAL COMMISSION OF NON-INQUIRY

What is the mainstream established dogma on Rwanda?  It is the fictional ‘Hutu Power’ conspiracy to commit genocide, achieved with hoes and machetes in 100 days, with between 800,000 to 1.2 million innocent Tutsis slaughtered—a cataclysm of meaningless tribal violence that was finally stopped by the professionalism and loving heart of Paul Kagame and the cadres of disciplined RPF soldiers.

Dr. William Schabas, if we examine one rather egregious example of those who are used to source all evidence of the mainstream established dogma on genocide in Rwanda, seems to be able to come and go from Rwanda without any problem.  Ditto Gerald Caplan. However, even the British High Court of Appeals has castigated Schabas for testimony unworthy of their ears.  Yet it seems that Dr. Caplan doesn’t have any quarrels with Dr. Schabas’ one-sided, distorted, falsified view of reality in Rwanda, not [1] prior to 1993, when he was on the Commission of Inquiry that Dr. Caplan quickly and very inaccurately discusses; nor [2] post-January 1993 and pre-April 1994, when Schabas (along with Alison Des Forges) was carrying the experts mantle on ‘genocide’ in Rwanda, which at that time was supposedly being committed by the Habyarimana government; and certainly not [3] after April 1994, when Schabas’ credibility was profoundly enhanced by the absolute sham of western media reporting on ‘genocide’ in Rwanda that, unsurprisingly, came to the desired conclusions: the Hutu government committed a planned and horrific genocide against the Tutsis.  That there was not much of an organized Hutu government after the presidents and the Rwandan chiefs of staff were assassinated on April 6, 1994 is, of course, irrelevant to Dr. Caplan and William Schabas.

With Tony Blair advising Paul Kagame, and while Philip Gourevitch was coming and going from Kagame’s lair under the watchful eye (wink, wink, nod, nod) of Madeleine Albright and her undersecretary James Rubin at the U.S. Department of State, it must be very, very shocking for Dr. Caplan to have to read the transcripts of the British Court of Appeals and find the credibility and testimony of William Schabas so roundly trashed (see, e.g.: Munyaneza & Ors v. Government of Rwanda, Royal Courts of Justice, Strand, London, April 8, 2009 and Vincent Brown aka Vincent Bajinya, Charles Munyaneza, Emmanuel Nteziryayo, Celestin Ugirashebuja v. The Government of Rwanda and The Secretary of State for the Home Department, 8 April 2009, High Court of Justice, decision delivered July 2009).

Of course, Dr. Caplan won’t be writing about the court’s discrediting of William Schabas, since their telephone conversations are obviously so warm and friendly as to make such an issue distasteful to decorum and propriety.  In fact, I’m quite sure Dr. Caplan would not bother to read such important documents and testimonies, and hasn’t read them, because in his eyes the British High Court judges must have been infected by the conspiracy of cranks and genocide deniers.  That Dr. Vincent Bajinya in Britain was framed by the BBC and journalist Fergal Keane—another member of the not-so-tiny establishment genocide ‘experts’ listed by Dr. Caplan—is, obviously, equally inconsequential.  Similarly, a Canadian court found the testimony of Alison Des Forges ‘not credible’ but the court itself must therefore not be credible, it seems, in Dr. Caplan’s eyes.

And why bother with African voices?

What do THOSE people know?

Nothing.

They are refugees.

They are savages.

They are survivors, and this means that they cannot be trusted to be honest, that they are too passionate, that they are invested in telling their own stories, and they certainly did not see what they think they saw, and even if they did, they are refugees, dissidents, non-people.

They are niggers.

Like the dust jacket blurb by John Le Carre lauding another book on Congo, Dancing in the Glory of Monsters, written by Jason Stearns (another intelligence insider with much to answer for) it seems that white people like to go around celebrating other white people and propping them up everywhere.  “Jason Stearns is probably better qualified and better able than any man alive to write about Congo,” John Le Carre pontificated, dismissing every African voice, every Congolese national, every intellectual of non-white skin color, and even every Belgian expert.  It seems it is necessary (but, clearly, it will not be sufficient) to point out the incredible hubris behind this statement and its acquiescent acceptance (by Stearns)(I mean, how embarrassing such an accolade would be for any honest white man).  Similarly, for Gerald Caplan et al, it would certainly be inappropriate to petition any Hutu people for the truth, especially for their truth, since, as we know, ALL HUTUS ARE GENOCIDAIRES, or, well, at least, that’s what Schabas and Gourevitch and Melvern and Caplan have convinced the consumers of modern day mass media and almost all academics in the white, western, English-speaking news consuming world.

Almost everyone bought the propaganda.

However, more and more people are seeing through the Big Lies, but Big Lies are maintained by Big Liars, and that is another reason I always say: if you are consuming the New York Times you are contributing to your own mental illness.

For more than a decade Dr. Caplan has been promoting the US-UK-Israeli-Kagame-Museveni propaganda on Central Africa through his personal project REMEMBERING RWANDA.  Thus it makes no sense to hear Dr. Caplan complain that the authors of The Politics of Genocide (Herman and Peterson) do not cite his long list of known Rwanda experts—why on earth should they bother regurgitating every detail of trite garbage produced by the establishment?  (On the other hand, maybe Caplan is correct and the book was inadvertently punctuated and needs be elaborated in much greater detail?)

However, on Caplan’s list are such notable ‘truth-tellers’ on ‘genocide’ in Rwanda (unreferenced by Herman and Peterson) as Rakiya Omaar, a Somali born ‘human rights expert’ who has for more than 17 years fabricated human rights reports and testimonies and, for example, evidence of massacres by Hutu “extremists” and “Interahamwe” and “Hutu Power” in Rwanda prior to, during and after the so-called 100 days of genocide of 1994.  Omaar is a paid ‘consultant’—read an intelligence agent—working on the RPF’s payroll and she provided falsified testimonies for the 1993 International Commission of Inquiry which Dr. Caplan seems to be so certain is an indisputable institution of international justice and truth.  This is the one-sided Commission of Inquiry that both Des Forges and Schabas served on and was highly manipulated by the RPF and its allies.

REVISIONISM AS WHITEWASHING

Also on Dr. Caplan’s list of truth-tellers is academic Alan J. Kuperman.  “Before we dismiss all these authors as tools of Yanky imperialism,” Caplan writes, deriding Herman and Peterson, “it needs to be added that several of the most prominent—Des Forges, Uvin, Prunier, Lemarchand, Kuperman—are (or were) fierce critics of the post-genocide Kagame government in Rwanda.  Yet none has thought to retract their original views on the reality of the genocide.”

Here the lies are redoubled.  Des Forges was for years an avid supporter of Kagame—in fact, Des Forges researched and wrote her voluminous Human Rights Watch publication, Leave None to Tell the Story, with the support of the Kagame regime and access to Rwanda from 1994-1997.  Des Forges’ participation in the International Commission of Inquiry sent to Rwanda for less than one week in 1993, which based its findings on propaganda spoon-fed to them by the RPF, and operated solely in government controlled areas, and did not once think to interview any one of the hundreds of thousands of Rwandan people, from the northern districts, whose families and lives had been so totally deracinated by the RPF invasion and its ‘fight and talk’ strategy.  Des Forges admitted under oath “…the Commission [ICI] produced this report very quickly, under very great pressure, with a great sense of urgency.” In short, the historiography of Alison Des Forges’ questionable, debatable and very fluid position on Rwanda deserves attention, but we can be sure that we won’t be seeing any scholarly inquiry into this untidy area of contention from Dr. Caplan.

As far as Gerard Prunier, Dr. Caplan knows very well that even Prunier has changed his tune somewhat (though hardly remarkably) on Kagame and Rwanda, having published The Rwanda Crisis (1995) and revised and republished the Rwanda genocide section in his more recent book Africa’s World War (2008)—which nonetheless continues to distort the facts, shield certain powerful interests, and disinform the general public on, for example, the crimes of Kagame and Museveni and the blood-drenched role of the United States military in Burundi, Congo, Rwanda, Uganda and Sudan.

Calling Alan Kuperman “a fierce critic of the post-genocide Kagame government,” Dr. Caplan undermines his own argument.  While it is true that Kuperman has taken some mild stand against Kagame, like many or most academics Mr. Kuperman seems to follow the prevailing winds of acceptability in the Rwanda ‘genocide’ debate.  In layman’s terms, academics and politicians have to cover their assess, and we the conspiratorial cabal of court jesters derided by Dr. Caplan as members of the lunatic fringe have done a fairly good job, against the odds, to pull their pants down and show that they, like the Emperor Paul Kagame they bow down to, are as naked as can be.

And so in 2004 Mr. Kuperman published a journal article under the title “Provoking Genocide: A Revised History of the Rwanda Patriotic Front” (Journal of Genocide Research, Vol. 6, Issue 1, March 2004).  This is clearly revisionist, as the title itself admits.  However, it is no revision of the truth, but a mitigated re-whitewashing of it adjusted to reflect greater awareness of the actual story being exposed by so-called ‘genocide deniers’ like myself, ICTR defense attorneys Chris Black and Peter Erlinder, and authors of the Politics of Genocide, Herman and Peterson.

Like Dr. Gerald Kaplan and Samantha Power and so many academics, Alan Kuperman relies very heavily for his references on the more egregious sources from Dr. Caplan’s list of experts—such as Prunier, Des Forges, Gourevitch, Omaar, Uvin—who could certainly be said to ‘gleefully drink each other’s putrid bath water’.  Dr. Caplan also relies on the standard groundwork of deceptions produced between 1989 and 1994, such as the African Rights (Rakiya Omaar and Alex De Waal) report Rwanda: Death, Despair and Defiance, which is a travesty of pro-RPF falsehoods, and the post-1994 tome by Alison Des Forges, Leave None to Tell the Story (Human Rights Watch, 1999).  Kuperman’s ‘revised history of the RPF’ paper offers no evidence of Kuperman being “a fierce critic of the Kagame regime,” as Dr. Caplan wants us to believe, because in order to write the paper, as Kuperman noted: “[t]his study relies on interviews with former senior Tutsi rebels who now are more willing to speak frankly than they were during the war or its immediate aftermath.”

That is, Kuperman relied on access to RPF military as primary sources used to revision the (prior) establishment line, and I contend that these source interviews were arranged with the assistance of the Pentagon.  Thus Mr. Kuperman quotes, for example, Karenzi Karake, one of the RPF war criminals indicted by the Spanish National Courts on charges of war crimes, crimes against humanity and genocide in Rwanda and Congo from 1990 to 2002.  Karake eventually became the RDF deputy commander of African Union ‘peacekeeping’ (sic) forces in Darfur, Sudan, where the RDF is working as a Pentagon proxy to follow the example of Rwanda and overthrow Sudan’s President Omar Bashir just as the RPF overthrew Juvenal Habyarimana.  But Kuperman does not delineate any of these facts about Karake’s bloody history to the readers of his article, just as he does not confront Karake with the inconvenient truth of the Spanish indictments against him. Instead, apparently, he accepts what Karake has to say as truth (the whole truth and nothing but the truth).  We are supposed to accept this writing as academic research?

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It would behoove Dr. Caplan to explore such details about the works of some of those whom he holds up as exemplary truth-tellers on genocide in Rwanda. If he did he might be unable to explain to readers how Karake came to be charged by the Spanish indictments and why this RPF commander is now (allegedly) under house arrest in Rwanda on accusations of “insubordination”. (In Rwanda, under Kagame, “insubordination” means anything from [a] over-taxing the Congolese comptoirs that provide the raw coltan and cassiterite to the criminal RPF networks, named by the United Nations Panels of Experts, controlled by Kagame’s exclusive racketeering firm Tri-Star Investments, to [b] forgetting to tie their shoes before appearing in front of the Big Man himself.) It seems that almost everyone eventually falls out of favor with Paul Kagame, but that is a detail that Dr. Caplan would find, according to his own admissions, something he must apologize for or regret about the Kagame regime.  That is, for example, “my review [of the presidential assassination] regretted that the Rwandan government hadn’t sought an independent investigation to take place” and “[a]s of this writing, [Peter] Erlinder is in prison in Rwanda, charged, apparently to his great surprise, with genocide denial.  I regret this decision by the Kagame government.” (“The Politics of Genocide Denialism,” Pambazuka, etc.)

The further back in time we go—the closer to 1994—the more pro-RPF Mr. Kuperman becomes.  Still, his 2004 ‘revision’ is completely cogent with a deep pro-RPF, pro-Tutsi extremist bias exhibited by most everyone on the spectrum of what is allowed said in establishment venues about ‘genocide’ in Rwanda.  So, for example, Mr. Kuperman notes “in the absence of any further attempted invasions by Tutsi refugees [after 1973 when Habyarimana came to power] the Tutsi in Rwanda were spared any organized violence for 17 years.”  As Kuperman notes, in his twisted context, every pogrom against Tutsis was provoked by the RPF, repeatedly, beginning with their initial invasion in 1990, and not by the Habyarimana government. Additionally, every pogrom against Tutsis in Rwanda alleged to have occurred prior to 1973 was provoked by extremist Tutsi guerrilla’s attacking Rwanda from outside the country.  But what is impossible for the real genocide deniers and genocide facilitators like Dr. Caplan to comprehend, and certainly impossible to admit, as Mr. Kuperman seems to be trying not to do, using the context he uses—which inverts the victims and killers—is that the Habyarimana government from 1973 to 1990 did not persecute Tutsis inside (or outside) Rwanda.  Such a possibility would fly in the face of established doctrine about the Habyarimana regime being a terrorist regime that had it out for Tutsis from the start.  As some Ugandans and Rwandans have pointed out, if Habyarimana wanted to impose “the final solution” against Tutsis inside Rwanda, why wait until 1994? Such are the inconvenient questions that Dr. Caplan and his cranks intellectually dance around, ignore, and dismiss.

Indeed, back in 2000 Kuperman authored a Foreign Affairs (Council on Foreign Relations) article “Rwanda in Retrospect” where he shamelessly clouded the issues to buttress a disingenuous conclusion that the Pentagon and U.S. troops could have “stopped the genocide” and thus “saved the day” much sooner than did Paul Kagame at the front of the murderous RPF.  This is disingenuous because the U.S. military was already involved in Rwanda—backing Paul Kagame and the RPF with logistical, military, intelligence and communications support—and because Mr. Kuperman apparently knows nothing at all about the realities of genocide in Rwanda, since he gets his information from all these other sources, just like Gerald Caplan, and, in any case, it seems he has been working to protect powerful interests and quite possibly knows all about Pentagon involvement in Rwanda, 1990-1994, and since.

To her credit, even Alison Des Forges challenged the facts and presentations on genocide in Rwanda as offered by Kuperman.  “Alan J. Kuperman plays word games,” Alison Des Forges countered, for the same journal, while playing along with the farce of “western apathy” versus direct U.S. military involvement, “when he asserts that President Clinton could not have known of the “attempted genocide” of Tutsi in Rwanda until April 20, 1994—two weeks into the slaughter—because the press, nongovernmental organizations (NGOs), and the U.N. did not call it a genocide (“Shame: Rationalizing Western Apathy on Rwanda,” May/June 2000).”

“Even worse still is a recent article in The Globe and Mail by Gerald Caplan, an academic with a clear axe to grind against Erlinder and his client, Victoire Ingabire,” writes Robert Amsterdam, international lawyer on emerging markets and human rights, certainly not a member of Caplan’s fictitious ‘tiny minority of cranks’ (“Kagame’s American Political Prisoner,” Huffington Post, June 15, 2010).  “Caplan floats a variety of rumors without evidence, makes unreasonable comparisons between holocaust denial laws in Israel and genocide ideology laws in Rwanda, and even raises draconian views about their rights to defense.”

Robert Amsterdam continues: “In response to Caplan’s article, Alan J. Kuperman of the University of Texas wrote a letter to the editor stating: “It is Dr. Erlander’s (sic) job to make that argument as a defence counsel at the International Criminal Tribunal for Rwanda.  His argument has prevailed at the court, which has acquitted everyone accused of pre-planned ‘conspiracy to genocide,’ issuing convictions only for crimes committed after the assassination of Rwanda’s Hutu president. (…)  If Dr. Caplan truly wants to promote peace in Rwanda, rather than the myth that past violence was one-sided, he should support the rights of Ms. Ingabire and her lawyer.”

“Rwanda today is a dictatorship run by a tiny elite of the Tutsi minority that suppresses the Hutu majority and denies past violence against Hutu civilian,” Mr. Kuperman opined (op/ed letter above), much to his credit, but nonetheless for his own political gain.

Quoted in another blog (Law Management, Christopher Wingate) we find Alan Kuperman deriding Peter Erlinder as some kind of egomaniac.  “Imagine a civil rights crusader in the 1960s,” said Alan J. Kuperman, described as a political science professor at the University of Texas who knows Mr. Erlinder through research on Rwanda.  “That’s how he sees himself, that there’s this great conspiracy out there and he’s the only one speaking the truth.”

If we put things in their proper context, we find that Mr. Kuperman has been engaged in establishment revisionism provoked by we the ‘tiny minority of cranks’ who have relentlessly challenged establishment propaganda and discredited those who distort and lie to protect US-UK-Israeli interests.  These include Gerald Caplan, Alan Kuperman, Fergal Keane, Samantha Power, Philip Gourevitch, William Schabas and the others on Caplan’s ‘experts’ list.

Notable scholars like René Lemarchand have done some ‘fine scholarly work’ in the past, but once you juxtapose their work with deeper realities on the ground, the massive death tolls, the impunity, the profiteering, and once you look at their curriculum vitaes, and note that they worked for USAID over here, and UNHCR over there, amidst all the killing, and that they defend establishment journalists reporting ‘tribal animosities’ where corporations, in fact, are the ones who are really behind the bloodshed in eastern Congo, and when these corporations are NEVER named, and when some of the most powerful Belgians, French, Americans, Australians, South Africans and Canadians are never named, in Lemarchand’s ‘scholarly’ publications, well, then, we can see the nature of interests deeply at work in most all these cases, and it is some wonder at all that someone like René Lemarchand is willing to hold any antipathy toward Kagame.  And yet, to his credit, he does.  This sets Lemarchard far and apart from Dr. Gerald Caplan and Dr. Adam Jones.

See, for example, Lemarchand’s recent text, The Dynamics of Violence in Central Africa (University of Pennsylvania Press, 2008), which does not mention the De Moerloose, Blattner, Forrest, Kansteiner, Bredenkamp, Rautenbach, Gertler, Tempelsman, Steinmetz, or other families involved in Congo, and does not mention such corporate players as GTZ, Banro, AngloGold Ashanti, Tri-Star Investments, PricewaterhouseCoopers, Moto Gold, Kilo Goldmines, DHL International, etc., etc., etc.  Lemarchand does mention COSLEG–footnote number 55—the Zimbabwean firm connected to Zimbabwean dictator Robert Mugabe, and he names black Africans involved behind COSLEG, but he never mentions Britain’s rogue gunrunning financier-playboy, John Bredenkamp.  Similarly, Lemarchand mentions in passing the UN Panel of Experts reports, noting that they discovered a cabal of western corporations involved in coltan mining, but he doesn’t ever mention a single western company or executive that are behind these.  (At least, I have not found these companies mentioned.)

And yet, Lemarchand confers that U.S Committee for Refugees and USAID operative Roger Winter is likely an intelligence agent for the U.S.

“That a carnage of this magnitude could have been going on, day after day, week after week, with out interference from the international community, speaks volumes for its massive resolve in dealing with massive human rights violations,” wrote Lemarchand, p. 87, on ‘genocide in Rwanda’.

Again, the west did not stand back and do nothing: the U.S., U.K., Belgium, Canada and Israel all were involved, 1990-1994, in facilitating the invasion by the Rwandan Patriotic Front, who were really just the Uganda People’s Defense Forces, who were really just the National Resistance Army, and the mass killings that ensued.

Like Dr. Caplan and the others on Caplan’s list, Mr. Kuperman falls on a spectrum of establishment ‘experts’ who present differing, but never too different, perspectives on genocide (in Rwanda, Bosnia, Sudan).  Dr. Caplan is also on this spectrum, but the two are quite far apart in their capacity to judge which way the wind is blowing.  Mr. Kuperman has set sail for a bright future.  It is only a matter of time, we would hope, before it becomes clear to the mass news consuming public that Dr. Caplan is all washed up.

Indeed, Caplan is a regular visitor to Rwanda, and he works right alongside Paul Kagame!  No one who is honest about the realities of life in Rwanda today, about the Kagame regime’s crimes in Congo, or who is more critical about ‘genocide’ in Rwanda, can come and go from Rwanda.  However, in the Rwanda government mouthpiece, the The New Times newspaper, in an article about Rwanda’s 4 July 2011 ‘Independence Day’ celebrations–Kagame and the RPF purportedly achieved Rwanda’s ‘independence’ and ‘stopped the genocide’ in July 1994–we find that Dr. Gerald Caplan gave a pivotal speech at the festivities in Kigali.

“Dr. Gerald Caplan, a leading Canadian authority on genocide and genocide prevention, gave an African perspective [emphasis added] of integration with the West which, he said, does affect Rwanda’s liberation struggle.” (Edwin Musoni, “Today’s liberation struggle ‘has shifted to development’,” The New Times July 4, 2011.)  So, as pointed out above, Dr. Gerry Caplan likes to speak for Africans; shouldering, as he is, the great white man’s burden of having to be the one to present African perspectives in public speeches and international journals, and at posh foreign conferences.

Alas, looking to Carl Jung’s vast body of work on the projection of the shadow, we might readily conclude that Gerard Caplan will soon be discredited across the board—a delusionary Kagame sidekick who projects his psychotic delusions on his imaginary ‘conspirators of a lunatic fringe’.

THE GENOCIDE INDUSTRY IN BOSTON

Boston serves as a major base of power and influence for Rwandan dictator Paul Kagame.  Dr. Caplan mentions Ben Affleck, who lives in Cambridge, flies freely into and out of Rwanda, and escorts Paul Kagame’s children around the city and to Boston Celtics and Red Sox games.  When mentioning Affleck however, Dr. Caplan cites Affleck’s four visits to Congo as part of his evidence that the Congo receives substantial media coverage and to refute the claims of the authors of The Politics of Genocide.  Caplan nowhere discusses Affleck’s business dealings with members of the Kagame elite.  There is no mention of Affleck’s relationship to the U.S. State Department or, for example, to the CIA-front group National Endowment for Democracy.  Such facts are anathema to Dr. Caplan’s serious (sic) scholarship.

“Nonetheless, they [Herman and Peterson] insist that Darfur [Sudan] solidarity activists dishonestly succeeded in framing Darfur as the ‘unnoticed genocide’,” Dr. Caplan wrote, “though many, including me, have long understood that it’s been the best publicized international crisis in decades.  And they charge that it’s the calamity in eastern Congo that ‘has been truly ignored’, even though numerous celebrities, including playwright Eve Ensler (The Vagina Monologues), actor Ben Affleck (at least four times), UN Secretary-General Ban Ki-moon and Secretary of State Hillary Clinton have all made high-profile visits to the Kivus.  When the U.S. Secretary of State visits a small province in eastern Congo, you know it’s the opposite of being ignored.”

Dr. Caplan seems to work very hard to understand nothing.  Ben Affleck and Eve Ensler have not been forthcoming on the profits they are making or the plunder they are supporting in Eastern Congo.  The Darfur crisis has been ‘heavily publicized’—through a vast propaganda apparatus—but the realities of the Darfur crises have not.  The politics of genocide insures that we hear about worthy victims (Darfur) while unworthy victims (Congo, Ethiopia, Uganda, Hutus everywhere) are ignored.  Ditto the Congo, where many powerful interests reap the benefits of the sparse media coverage and help cover up the involvement of western corporations and the Pentagon, and of Kagame and Museveni’s criminal military and organized crime rackets.  Dr. Caplan several times claims that facts reported in The Politics of Genocide as suppressed have been very well known by everyone for quite some time.  This is another example of the arrogance of academics and politicians who response to complaints by shouting “we knew that all along; everyone knows that, so what are you complaining about?”

Indeed, Dr. Caplan’s loose collections of facts wielded as absolute truth are really quite an assorted collection of distortions.  For example, let’s examine Dr. Caplan’s hostile tirade in juxtaposition to the following loose collection of tiny but related and not inconsequential facts.  It seems that Dr. Caplan appeared on a panel at Tufts University on 22 April 2010, where he decried the problem of ‘genocide deniers’.  Presented as a simple academic truth-telling panel, everyone in the ‘expert’ category was selectively chosen to uphold the established narrative, the one that defends Paul Kagame as an ‘entrepreneur’ and ‘great but besieged leader’ and hides the military role of Britain, Israel and the United States in the genocide (regardless of who’s definition we use) in Rwanda.  [See: "Panelists condemn genocide denial in story sharing and discussion."]

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Victims of mass atrocities in Bogoro, DRC.
(Photo c. keith harmon snow, DRC, 2007.
)

Also present were representative ‘experts’ from the ENOUGH! organization, but no one thought to ask who these folks are or where they get their funding.  Who is the Center for American Progress (CAP) and what do they have to hide regarding Rwanda in 1994, or Congo from 1995-2010?  Why does the CAP exist as a 501(c) 4 entity, and not as a 501(c) 3 entity?  It seems the answer lies in the absence of transparency about their funding: hundreds of thousands or even millions of dollars used to create and disseminate glossy brochures and ‘news’ articles and ‘white papers’ serving the pro-U.S. propaganda campaigns on Congo, Sudan (Darfur), Rwanda and Uganda.  Does CAP founder John Podesta, Clinton’s former White House chief of staff, have anything to answer for regarding bloodshed in Rwanda or the invasions of Congo/Zaire which occurred on Clinton’s ‘watch’?  What about Gayle Smith?

The answer is yes.

The question is, with all this supposed attention to Congo–”When the U.S. Secretary of State visits a small province in eastern Congo, you know it’s the opposite of being ignored”—why do bodies continue to accumulate?  Why does the scale and magnitude of sexual violence continue to accumulate victims at the rate of over 1000 women per day?  In fact, Congo is not at all being ignored: the U.S. Africa Command (AFRICOM) is all over it, but these covert operations are not reported by the mass media and certainly not be Dr. Gerald Caplan—an ardent admirer of Emperor Paul Kagame.  Instead we get the euphemistic propaganda about ‘peacekeeping’ and ‘humanitarian’ missions published as news by, coincidentally, journalists that René Lemarchand, for one, adamantly and unwaveringly believes to be telling the whole truth and nothing but.  (Personal communication, René Lemarchand.)

At the Tufts University special event, Dr. Caplan “explained that it is critical to remember that humans always have some motivation for their behavior and that understanding those motivations and outside influences may help prevent genocide.”

Indeed. Dr. Caplan needs to look himself in the mirror.  And so it was with no shortage of irony that the family and supporters of U.S. lawyer Peter Erlinder, who was at the time still imprisoned by the Kagame dictatorship in Rwanda, received the article “Not Up For Debate: Rwanda Cannot Excuse Peter Erlinder’s Genocide Denial,” published 16 June 2010 by the Harvard Law Journal (a student newspaper).  The supposed author—and ‘Tufts University Law Scholar’—of the article was a Rwandan Patriotic Front soldier and a member of Paul Kagame’s brutal Republican Presidential Guard.  Now, these people are the world’s worst killers.  Nonetheless, the article circulated widely on the Internet and was used as evidence of Erlinder’s ‘ringleader’ status in some conspiracy to deny genocide dreamed up by the fringe lunatics like myself.

Signing the article from Addis Ababa, it seems that this ‘law student’—Patrick Kuruwetwa—remained a member of the Rwandan military, operating with Rwandan forces in Ethiopia, where the U.S. military has major bases of covert operations, and where the Rwandan Defense Forces (formerly known as Rwandan Patriotic Front) are involved in some very secretive operations, and where genocide is at this very moment being perpetrated against the peoples of Gambella, Oromia, Omo and the Ogaden basin.  In any case, the author is not a dispassionate observer, he is a military-intelligence operative for Paul Kagame, and it is believed that he did not pen the article, or a previous December 2009 article in the Harvard Law Review student newspaper, but that someone in the Kagame government did so, and submitted it under his name.  This is how pro-RPF propaganda is disseminated in the USA using Kagame’s agents provocateurs who have been infiltrated to hunt down any dissident, legitimate refugee or outspoken critic. (Similarly, on 20 June 2010, Rwandan assailants in South Africa shot RPF General Kayumba Nyamwasa, who had fled Kigali and accused Paul Kagame of all sorts of crimes from South Africa.  Kagame has a ‘hit list’ and he is hitting them.)  The process of Mr. Kururetwa’s being admitted to the United States and Tufts has not come under any scrutiny, and that should be a mission of the Department of Homeland Security, because this RPF agent is not in the United States merely as a ‘student’, that’s clear: Kagame and the RPF have been infiltrating agents through the refugee and asylum system, and through falsifications of documents by diplomats, for many years; it happens in Britain, Belgium, Canada, and the U.S.

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Ethiopian Anuak refugees at a western missionary service in an Sudan People’s Liberation Army (SPLA) held area in Pochalla, Sudan, 2006.  Through Uganda, the US, UK, Europe and Israel have sponsored low-intensity warfare in Sudan for the past 20 + years.  (Photo c. Keith Harmon Snow, 2006.)

Notably, the Tufts truth-telling Rwanda event was organized/funded by STAND (Students Taking Action Now: Darfur), which is funded by Center for American Progress, and by the Massachusetts Coalition to Save Darfur, another organization that selectively cries out about selective genocides, but has been primarily distorting the realities of the Darfur crises, and the Tufts Fletcher School.  These are the groups that advocate the selective victims-versus-killers narratives which have institutionalized a collective false history in the public mind, which Caplan et al call ‘the best publicized’ genocide.  (Dr. Eric Reeves, an English professor at Smith College, is the foremost propagandist whitewashing the Western military atrocities and covert guerilla wars in Sudan.)

Tufts University has supported a very pro-Kagame line, including Kagame’s visits to the U.S., and Dr. Caplan was just one of tiny minority of cranks brought in by Tufts.  Also present was Tufts Fletcher School head Peter Uvin, whose treatise on “the failure of the development community in Rwanda, 1994″ is held up as evidence of his challenge to the imperialist powers and his unmitigated concern for the truth, but in reality is another whitewash that helps to suggest that there is an ‘international community’ and that such a nonexistent ‘community’ is responsible, equitable and accountable.  Nothing could be further from the truth.  And while Dr. Uvin “regularly consults for multilateral and bilateral aid agencies and ministries of foreign affairs, as well as NGOs,” it’s quite clear that he has challenged nothing at all about the development community, because to do so in any radical way would subject him to ostracism and exclusion.  He would be blacklisted as fast as I was.

What makes Dr. Caplan’s argument or thesis seem so compelling, I suppose, to those who certainly don’t know who to believe, but find it easier to accept the mainstream establishment line, which they have already incorporated into their psyche, is that this tiny assortment of lunatics (of which I am supposedly part) find the great American SATAN everywhere.  Indeed, all propaganda relies on at least a grain of truth, and the ugly ANGLO-American satan has its devilish hands all over Africa, and Iraq, and Afghanistan, and Indonesia, and Columbia, and Haiti, and Bosnia, and the Gulf of Mexico.

Turns out the theses by Edward S. Herman and Noam Chomsky published in the 1980′s—in, for example, The Political Economy of Human Rights, Third World Terrorism and the Washington Connection and Manufacturing Consent: The Political Economy of the Mass Media—and that is freshly articulated in its more contemporary form by Herman and David Peterson in The Politics of Genocide—is rather poignantly demonstrated in the works and position of Gerald Caplan vis-a-vis the subaltern populations, race, and the epistemology of arrogance.  A.k.a., Dr. Caplan is an apologist extraordinaire, and his obtuse little book review and more recent attack serve very well to uphold the politics of genocide while simultaneously attempting, but failing, to immunize Dr. Caplan from his own participation in the process (a.k.a. in the facilitation of atrocities, torture, mass murder, genocide, and the dehumanization, propaganda, white supremacy, etc. etc. etc.).

Dr. Caplan helps to falsify consciousness, and the real issue here, as Dr. Amos Wilson so clearly articulated in The Falsification of Afrikan Consciousness is the pathology (mental illness) of white supremacy.

Why do so many people consume the mainstream narrative on genocide in Rwanda and find it so easy to believe or, worse, never consider that they should question its veracity?  Because it is so much easier to believe that we have nothing to do with the tribalism in Africa, and we had nothing to do with genocide in Rwanda, and while we must certainly surveil our morality and conscience, we have learned from the mistakes of the past and are ubiquitously engaged in soul-searching and justice-seeking that insure that ‘never again’ will become something more than empty sloganeering.  As long as we don’t have to look ourselves in the mirror we are free to pursue our ordinary lives without taking any responsibility for the ongoing killing in, for example, Rwanda, Congo, Sudan, Somalia or Uganda.  Dr. Caplan gives us—we the people, the not-so-tiny-majority of western citizen-beneficiaries-consumer-perpetrators of the plunder and depopulation—just what we need to exonerate our guilt, excuse our conscience, and continue with business as usual.

But the writing is on the wall, and all the kicking and screaming and whining of Dr. Caplan and his cranks won’t make any difference when Kagame’s regime of absolute terror comes to a conclusive end. Then we will see people scampering to protest and elucidate the abuses they have for so long tolerated, and to distance themselves from the international war criminals they have praised and dined and collaborated with.

“In the world of genocide scholars, there is no more doubt about the genocide in Rwanda than there is of the Holocaust,” Caplan wrote in his recent attack against the University of Toronto radio station.  “Yet deniers continue to spread their lies and distortions.”

The ugly truth is that ‘the world of genocide scholars’ is much the very problem itself–and we must  see them as a collection of invested ‘experts’ of limited perspective and dubious ‘good’ intentions who are rewarded highly for maintaining the narratives of the power structure, and its concomitant structural violence.

They are much like those hysterical men and women who maintained long after the new discoveries and against all reason and obvious truth that the world was flat.~

Written by: keith harmon snow

Photography Credits: keith harmon snow

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Charter Schools: The White Man’s Panacea for Education

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Arne For Sale

March 25, 2010
by Solomon Comissiong

The illusion that white liberals and conservatives seldom find common ground is farcical. It is a deceptively dangerous illusion that far too many believe in. It is important to understand that the perceived chasm that separates white people politically is, in all actuality, very small in regards to a number of social issues. When you can clearly identify your foes as well as your friends, it makes all ensuing battles that much easier. Most white liberals(noticeably different from a truly progressive oriented white person), as with white conservatives, have very little intention to progressively work towards eradicating the root causes of social issues that plague most black communities in America.

White liberals, on the other hand, love to profess how liberal they are on “civil rights” issues, but when it comes to taking an aggressive approach towards things like institutional racism, or even the military industrial complex, they are silent. And as the Bard has written, “Silence speaks consent.” If they were surgeons their solution to fixing a six inch gash in your arm would be to give you a band-aid rather than disinfecting the wound, dressing it, and sufficiently wrapping it. So when it comes to “complex” issues that black and brown youth face, failing schools for instance, their approach is to provide a little patchwork here and a little patchwork there. Their approach is never to admit that if these schools were white they would never be allowed to fail in such a manner as many schools of color are failing, largely based on the fact that they are under-supported and socially neglected. Neither liberals nor conservatives would not suggest some of the same “remedies”, to predominately white schools, that they often recommend to black and brown schools. And yes, with the re-segregation of today’s school systems, which are much like those of the 1960s, in terms of racial makeup, we can refer to them as black, brown or white. As a matter of fact, it is very important that we do this since a great many black and brown schools do not even receive half of the governmental support and funding as do many of their white counterparts.

Jonathan Kozol, author of The Shame of a Nation and Savage Inequalities (and a relatively progressive white man), has spent much of his career outlining the institutionally racist nature of America’s failing public school system within both books. Failing to delineate the racial makeup of these predominately black and brown schools, which are systemically neglected by the US government, only confuses the issues. Failing to identify the racial disparities prevents us from properly identifying the racist and white supremacist roots in these problems. And just like failing to identify the root causes of any physical malady will prevent a physician from properly diagnosing the sickness of  a patient and therefore subsequently leading toward a recovery, so too is the case for most social issues. The institutionally unequal disparities between black schools and white schools are logically no different.

On March 19, 2010 I witnessed an “interesting” debate surrounding education and charter schools on the vastly mainstream oriented MSNBC morning program, “Morning Joe”. The last 20 minutes of the program featured New York State Senator Bill Perkins ((D) 30th Senate District). Bill Perkins, jurisdiction (within Harlem) is predominately black, as is he. He was engaged in a charter school debate with the conservative blow hard host of the show, former republican congressman Joe Scarborough. Perkins was arguing to the point that Charter Schools (which are mostly publicly funded but privately run) were not the answer towards adequately improving educational standards within Harlem, as well as in the rest America’s communities of color. The always smug and overtly disingenuous Scarborough continually claimed that charter schools were the best answer for black communities to get the education they deserve (we can only imagine what the means). He tried to back up his claims up by selectively picking pieces out of a recent Stanford study on the effectiveness of charter schools. When Perkins pointed out that the same Stanford study contradicted his (Scarborough’s) assertion that charter schools were the panacea to solving the education problem, Scarborough rudely spoke over him. The Stanford study clearly stated charter schools, in general, do not out perform public schools. Almost half of all charter school kids perform at the same level as children enrolled in public schools. And close to 40 percent (37 percent) do worse than public school kids. These are important facts that Joe Scarborough conveniently omitted from his on-air baseless diatribe. Scarborough then, in a clear act of desperation, started to reference people like John Legend and Al Sharpton as individuals who thought that charter schools were a good idea. This was a feeble and asinine way of trying to prove his point. When did they become experts on public education? That crap may work on legions of corporate media’s most faithful viewers but not on the author. I am no fan of corporate “news’ nor am I a fan of programs like “Morning Joe”. Using the playground debate tactics that Scarborough employed he might as well have arbitrarily thrown a couple more random black luminaries to prove his specious argument.

Al Sharpton has clearly shown his willingness to climb into bed with the likes of Arne Duncan (Secretary of Education) and Newt Gingrich (former rightwing congressman) in order to curry favor with Obama and his misguided charter school agenda. One can only imagine what deals were struck behind closed doors to bring that motley crew together. The New York state senator (Perkins) made the most profound statement on “Morning Joe” when he alluded to the fact that white people, in general, are not willing to prescribe charter schools to their own children in their own communities. This was a statement to which Joe Scarborough had no clear rebuttal. He had no significant response because it all boils down to the fact that Joe Scarborough could not give a damn about black youth in America’s socially neglected communities. He could not give a damn about the very real and predatory “school to prison pipeline” strategically set up in many predominately black and brown schools. Scarborough could give a damn about black boys that are routinely (and unjustly) profiled and harassed by the police. And he certain could not give a damn about the prison industrial complex which is destroying black families and communities! All of the aforementioned are irrefutably institutionally racist and have direct and indirect impacts on schools in black and brown communities. He (Scarborough) pushes charter schools for the same reason Arne Duncan (who was appointed by Barak Obama) does; they represent the privatization of public schools as we know it. This is where the neoliberal agenda romantically converges with the neoconservative agenda regarding education. While serving as the CEO of Chicago’s public school system Arne Duncan made a name for himself by turning over the control of predominately black and brown public schools to the military. This is certainly a move he would never try with predominately white schools.  Rather than to recruit the expert, experienced pedagogues of our country he fell into the historical trend of bringing on more “muscle” to control blacks and browns…not unlike the managers of slave plantations of yore. His blueprint is to control by dispassionate force rather than to inspire by skilled, empathetic pedagogy.

Endorsing charter schools is the easy way out instead of putting the money and requisite resources into revamping, rebuilding, and adequately funding public education in this country. Privatizing American schools and excluding the masses of black and brown children is simply another way of keeping the institutionally racist status quo in tact. The measures of adequately funding schools are only viable in white “well to do” communities where property taxes and capitalist values play a major role in public school funding, never mind that property tax financing of schools is one of the great injustices hovering over this topic of public education. If this country had even an once of equity, when it came to all children, it would make sure that all public schools, regardless of where they were located, would get equal funding and support. However, since America is firmly situated on a foundation of capitalism, social injustice and racism; the U.S. will continue to place superficial “band-aids” on the deep wounds of an institutionally racist public educational system that plagues black and brown communities.
The dreams of Brown v. Board of Education are just that, dreams.

Separate and unequal still rule the day within America’s failing public school system. Failed policies such as No Child Left Behind and unqualified government officials (Arne Duncan who has never spent a minute as a classroom teacher) are continually given the reigns to decide the future of millions of youth of color. Even Diane Ravitch, a former George HW Bush Assistant Secretary of Education, explicitly states the failings of NCLB and the myths of charter schools in her new book, The Death and Life of the Great American School System. She has hand an epiphany late in life, but an epiphany nonetheless. Public schools in America need to be approached in a radically different manner that involves more emphasis placed into critical thought as well as comprehension, and not just regurgitation of material that is forced down students’ throats in order to pass statewide standardized tests. An educational system that espouses memorization without comprehension and rote learning without critical thinking only produces robots that will continue to accept whatever it placed before them rather than to question, consider and decide for themselves.  But perhaps that is the intent of millennium public education. Robotic thinkers will not challenge and actively resist that same system that makes them robotic in the first place. The curriculum in public schools needs to be revamped and made more culturally relevant, especially in communities of color but likewise among their white counterparts lest millennium white students continue being culturally disadvantaged.  And yes, more money needs to be placed into these schools. Its funny that liberal and conservative white politicians will claim that you cannot simply throw money into education and expect it to magically pay off, however when it comes to placing their children in expensive private schools or well funded public schools they have no issue with that. These disingenuous cretins systemically throw trillions of dollars into military aggression that ultimately kills people, however when it comes to investing in the lives of millions of youth, they can’t seem to find any good reason to do so. And now they have a brown skinned man in the White House willing to do their bidding. Obama’s commitment, like his dim witted predecessor (Bush), is to his military expenditure, Wall Street and his corporate handlers. Unfortunately far too many of us cannot see through the façade. The Change You Can Believe In campaign has quickly become The Beliefs You Can Change administration.

Solomon Comissiong is an educator, community activist, author, and the host of the Your World News media collective (www.yourworldnews.org). Solomon is the author of A Hip Hop Activist Speaks Out on Social Issues. He can be reached at: solo@yourworldnews.org

The Your World News National Radio Forum on Institutional Racism & White Supremacy

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sradio_2_

Institutional Racism & White Supremacy: They Kill Innocent Children Too

http://www.blogtalkradio.com/your-world-news/2013/01/09/national-radio-forum-on-institutional-racism-imperialism

Understandably, in light of the horrific tragedy in Newtown Connecticut, many have called for a nation dialogue regarding the United States’ lax gun laws. The president has even called for a task force to address gun violence —-all brought on by the terrible tragedy in Newtown. However, we do not see these kinds of actions put forth when it comes to the senseless and horrific killings of people of color, whether they are mass killings or otherwise. It should be blatantly evident that the death of people of color is not weighed the same when contrasted to that of white people.

During the summer of 2012 the Malcolm X Grassroots Movement put out a report that highlighted that (at least) every 36 hours a black person in the US is extra-judiciously murdered by police, security guards or self-appointed law enforcement. Despite this human rights issue, no corporate media outlet picked up the story and there was no statement from Barack Obama and his administration. And there was no national mourning when a 7-year old black girl from Detroit was murdered, while she slept on her family’s couch, by the police. Her name was Aiyana Mo’Nay Stanley Jones. The corporate media, along with most of the US’s elected officials, based on their inaction, could not give a damn. No matter how many black children are killed because of gun related violence “mainstream” America remains callously silent with indifference—especially when they are murdered by state sponsored police.

And when the US’s military destroys innocent civilians (including children), there are no tears shed by the president or corporate media talking heads. Since 2005 the Bush and Obama administration is responsible for at least 178 drone related murders of children in Pakistan, alone. Certainly no mourning from Obama, regarding those murders—after all he orchestrated many of them.  This all happens under the direction of institutional racism, white supremacy and US foreign and domestic policy. Because of the aforementioned issues, we at Your World News will be hosting a national forum on our radio show this coming January 8th at 7:00 PM Eastern Standard Time. We are inviting the public to call in with their personal stories regarding institutional racism in America, as well as with their solutions oriented ideas. We want this radio based forum to serve as a platform to launch in to a national task force addressing these issues, led by the people and progressive grassroots organizations. We, as an engaged community, cannot afford to idly sit by while innocent people are being murdered whole sale. We must speak out, organize and demand an end to all forms institutional racism and injustice, which includes police brutality and imperialism.

We must work collectively. However, we must create a national dialogue that raises the specter of consciousness regarding these issues and their root causes. This show, we hope, will serve as an important first step. Please tune in to the important show on Tuesday January 8th at 7 PM Eastern Standard Time simply by clicking on this link:

http://www.blogtalkradio.com/your-world-news/2013/01/09/national-radio-forum-on-institutional-racism-imperialism

The call-in number will be: 347-945-5191.

Let’s work together to put an end these crimes against humanity.

Targeting Civilians: Israel’s Specialty

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By: Stephen Lendman

 

Bullies choose easy adversaries to pummel. Equal fights are shunned. It’s the same in schoolyards or battlefields.

 

America and Israel operate this way. They avoid foes able to give as much as they take. Rogue governments never say they’re sorry.

 

During Cast Lead in January 2009, Professor Jeremy Salt wrote “A Message to the brave Israeli Airmen.” His comments apply to what’s now ongoing.

 

What’s it like firing missiles at people you can’t see, he asked?

 

Does it help being unable to see who you’re killing?

 

Is your conscience eased by inflicting disproportionate force on people unable to fight back and civilian infrastructure?

 

Are you comfortable about slaughtering civilian men, women, children, and infants?

 

Does this weigh on your conscience, or are you at ease?

 

Do you sleep well or have nightmares about men, women and children you killed at home, in beds, kitchens, living rooms, schools, mosques, at work, or at play?

 

Do farmers in their fields, mothers with children, teachers in classrooms, imams in mosques, children at play, the elderly, frail or disabled threaten your security?

 

Do you ever question what you’ve done and why?

 

Have you no shame, no sense of decency, no idea of the difference between right and wrong?

 

Do you know the law? If so, why do you violate it? Doing so makes you complicit in crimes of war and against humanity? Do you know that?

 

Do you blindly follow orders or have a mind of your own?

 

Have you murdered civilians before?

 

Will you do it again if ordered?

 

Will you keep following orders blindly or do the right thing?

 

“Brave” Israeli airmen, soldiers, sailors, and other security force personnel are cowards. They’ve acted lawlessly for decades.

 

Palestinian suffering is a way of life. Imagine living every day not sure if you’ll live or die. Imagine young children growing up this way. Do Israeli children know what Palestinian ones endure? Are they told? Do they care? Do their parents?

 

Israel’s moving thousands of troops and heavy weapons to Gaza’s border. Mossad-connected DEBKAfile said:

 

“Chief of Staff Lt. Gen. Benny Gantz and the high IDF command are pushing for the ground operation, Stage B of the Pillar of Cloud operation, to start without delay. The prime minister and defense minister prefer to wait.”

 

Another potential holocaust looms. Civilians always suffer most. Israel and America willfully target them. It part of the imperial strategy of both countries. Human lives don’t matter, just conquest, dominance, and exploitation.

 

Cast Lead took a terrible toll. Missiles, bombs, shells, and illegal weapons were used against defenseless people. Mass slaughter and destruction followed.

 

Horrific crimes of war and against humanity were committed. Responsible officials remain unaccountable. Security Council no-fly zone protection wasn’t ordered.

 

Over 1,400 Gazans perished. More than 80% were civilians. Over 300 were children. Around 5,300 were injured. Over 1,600 were children or infants. Israel willfully targeted them.

 

Neighborhoods, schools, universities, mosques, hospitals, UN facilities, fishing boats, civilian factories and workshops, municipal buildings, charitable foundations, civilian infrastructure, and other noncombatant sites were bombed and shelled.

 

Farmland was bulldozed. Power facilities and irrigations systems were destroyed. International leaders were indifferent about human slaughter and suffering. Only three low-level Israeli soldiers received punishments too minor to matter.

 

The al-Samouni family lost 27 members. Salah Talala al-Samouni saw his mother blown apart. Rocket and shell fire killed his two-year old daughter, father, aunt, cousin, and entire family. Media scoundrels said nothing. They support Israel’s worst crimes.

 

Under siege, Gazans haven’t recovered from Cast Lead. Now they face the prospect of more war perhaps worse than 2008-09.

 

International leaders share culpability through silence, indifference, and/or complicity. Washington is involved in all Israeli wars. Weapons, munitions and funding are supplied. Political support is given.

 

Obama told Netanyahu, go ahead and bomb and shell at will. Call it “self-defense” and pretend no one knows it’s not. On November 15, the Senate unanimously passed a non-binding supportive resolution. Not a single profile in courage expressed opposition.

 

AIPAC thanked Obama and Senate members for supporting Israel. Gazan civilians and resistance fighters are maliciously called terrorists. They’re heroes, not criminals.

 

On November 14, Anti-Defamation League (ADL) national director Abe Foxman expressed support for Israeli bombing and shelling, saying:

 

“Israel has shown tremendous restraint in the face of the unceasing rocket and mortar fire launched from Gaza.  This operation is directly targeting the leadership responsible for these attacks, as well as the warehouses and facilities housing their weapons.”

 

“No country in the world would stand by and tolerate such attacks on more than a million civilians.”

 

“The international community has a clear obligation to condemn these attacks and to support the actions taken by Israel against Hamas and other terror organizations operating in Gaza as Israel carries out its basic duty to defend its civilian population.”

 

For almost a century, ADL fronted for Jewish supremacy. It backs occupation harshness. It’s mindless about Palestinian suffering. It conducts smear campaigns against critics.

 

Its entire history is loathsome. Israeli crimes are called self-defense. It plays the same blame the victim game as Israel, Washington, AIPAC, and other Zionist organizations. Only Jewish rights matter. Palestinians are criminalized for defending themselves.

 

Israel agreed to halt military operations during Egyptian Prime Minister Hersham Kandil’s visit. He and Egyptian cabinet ministers arrived in Gaza Thursday. He’ll return Friday. Israeli attacks continued.

 

At Al Shifa Hospital, Kandil visited victims. He denounced Israeli attacks, saying: “This tragedy cannot pass in silence, and the world should take responsibility for stopping this aggression.” Cairo will try to mediate a truce, he added.

 

Since Saturday, over 40 Palestinians were killed. Hundreds more were injured. Many are in serious condition. Dozens of air strikes continue. Death and injury numbers may rise exponentially. Current figures underestimate the toll because some victims lie beneath rubble.

 

The International Middle East Media Center (IMEMC) said Israel conducted 30 sorties in less than 30 minutes on Friday. At 10PM Thursday, the IDF said it struck 70 targets in the previous hour.

 

Civilian sites and government buildings were bombed and shelled. Two UN schools were struck. Heavy damage was reported. The Ahrar Center for Detainees’ Studies said a church under construction was targeted.

 

IMEMC said, “Children, infants, women and elderly are among the casualties, including children whose bodies were severely mutilated and burnt due to Israeli shells. A pregnant woman and her unborn fetus are among the killed.”

 

Gazan resistance fighters said they won’t honor truce conditions as long as Israel keeps killing Palestinian men, women, children, infants, and the elderly. On Thursday evening, a Beit Hanoun home was bombed. Three children died. One was nine years old.

 

A 10-month old infant was killed when another home was struck. Through early Friday morning, at least eight children, a pregnant woman, and two elderly men died.

 

Thirty thousand IDF reservists were called up. Military leaves were cancelled. Tanks, armored vehicles, and troops are mobilizing on Gaza’s border. Invasion looks ominously likely.

 

On November 16, Mathaba said the Kuala Lumpur (Malaysia) War Crimes Commission (KLWCC) “received numerous complaints on the atrocities and possible war crimes committed against the Palestinian people.”

 

On November 20 and 21, two days of open hearings will be held.

 

Commission members include former Magistrate Musa Ismail, former Universiti Teknologi MARA (UiTM) Dean Zulaiha Ismail, Center for Global Research Director Michel Chossudovsky, and two former Iraq UN humanitarian coordinators – Hans von Sponeck and Denis Halliday.

 

On November 16, Alternative News.org headlined “No safe haven: Civilians under attack in the Gaza Strip.” An eyewitness visited Al Shifa Hospital. Many injured Gazans are in serious condition.

 

Forty-year old Salem Waqef suffered brain injury. He’s in a coma on a ventilator. It’s unclear if he’ll survive.

 

Ten-month old Haneen Tafesh was admitted unconscious. She suffered a skull fracture and brain hemorrhage. She’s also in a coma on a ventilator. Doctors said her condition deteriorated since admitted. Hours later she died.

 

Ahmed Durghmush suffered brain trauma. Shrapnel penetrated his skull. Brain matter protruded from his head wound. His condition also deteriorated after surgery.

 

Throughout Thursday, emergency room staff were handling numerous arrivals. Injuries range from easily treatable to severe to life threatening.

 

Justice Ministry public information director, Khalid Hamad, was at home when shelling targeted a neighbor’s house. Israel “targeted civilians deliberately,” he said. “The Israeli forces don’t make mistakes.”

 

Thirteen-year old Duaa Hejazi was brought in “bleeding a lot.” She sustained upper body shrapnel wounds. Pieces are still embedded in her chest. She sent a message to other Gazan children, saying:

 

“I say, we are children. There is nothing that is our fault to have to face this. They are occupying us and I will say, as Abu Omar said. If you’re a mountain, the wind won’t shake you. We’re not afraid. We’ll stay strong.”

 

Al Shifa director general Dr. Mithad Abbas explained the dire conditions under which hospital staff must cope, saying:

 

“When those cases arrive at our hospital, it is not under normal circumstances. They come on top of the siege, the blockade, which has resulted in a lack of vital medicines and required medical supplies.”

 

Al Shifa lacks essential medicines, some equipment and supplies. They include antibiotics, IV fluid, anesthesia, gloves, catheters, external fixators, Heparin, sutures, detergents and spare parts for medical equipment.

 

Power outages exceed 12 hours daily. Small amounts of fuel maintain operations at those times. Dr. Abbas said his supply will be exhausted in days if current conditions continue.

 

He doesn’t know where the next missile or shell will strike. Perhaps Al Shifa will be targeted. Israel considers all civilian sites fair game.

 

On November 15, the Global BDS Movement issued the following statement in part:

 

“Stop a New Israeli Massacre in Gaza: Boycott Israel Now!”

 

Despite biased Western media reports, Israel “initiated and escalated this new assault on the eve of its upcoming parliamentary elections, underlining the time-honored Israeli formula of Palestinian bodies for ballots.”

 

“Israel will continue its belligerence, aggression and state terrorism unless it is made to pay a heavy price for its crimes against the Palestinian, Lebanese and other Arab peoples.”

 

“It is high time for BDS against Israel.  This is the clearest path to freedom, justice and equality for Palestinians and the entire region.”

 

At issue also is a pending November 29 vote on Palestinian UN non-member observer status. Israel and Washington have gone all out to subvert it. Member States have all the more reason to support Palestine. In less than two weeks we’ll know.

 

Hezbollah leader Sayyed Hassan Nasrallah urged Arab leaders to use all means to halt Israeli attacks on Gaza.

 

“No one is telling Arab countries today, ‘Please go open your borders and begin the operation to liberate Palestine.’ What we want is to end the attack on Gaza.”

 

This is everyone’s battle…We’re not asking you for a solution. We’re asking for effort.”

 

“Some say the Arabs don’t have the courage to stop oil production. Decrease your oil exports or raise the price a little and you will shake the United States. You will shake Europe.”

 

“Brothers, if you can’t cut off oil, decrease your production or raise the price. Put on some pressure. No one is calling for armies or tanks or planes.”

 

Nasrallah called Israel’s Gaza attack “criminal aggression.” Multiple crimes of war and against humanity are committed.

 

Much is at stake in Palestine, the region and beyond. Washington’s aggressive wars continue. New ones are planned. Israel’s a key partner. Both countries have imperial agendas. War features prominently in achieving them.

 

Michel Chossudovsky calls attacking and invading Gaza “part of the broader US-NATO-Israel military agenda.” Based on what’s happened post-9/11, expect the worst ahead.

 

Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net.

 

His new book is titled “How Wall Street Fleeces America: Privatized Banking, Government Collusion and Class War”

 

http://www.claritypress.com/Lendman.html

 

Visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

 

http://www.progressiveradionetwork.com/the-progressive-news-hour

In a quiet place

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By: Guest Contributor

why some people be mad at me sometimes

by Lucille Clifton

they ask me to remember

but they want me to remember

their memories

and I keep on remembering mine

 

This testimonial is a celebration for all the ways we survive, often unnoticed and alone in our struggling to make a difference from the many places we inhabit. This testimonial does not belong to me, it could not be written without the wisdom and knowledge of many other peoples remaining vigilant in putting our dreams of a world free of exploitation into practice. Our collective memories of the ways in which unchecked supremacy can run rampant in our practice towards one another fuel our determination to realize this dream. We often find ourselves marginalized and alone, unwelcome in radical communities with curt responses or none at all, and usually no acknowledgement of the ways in which we have been torn in these movements.    Radically telling this truth can be viewed as divisive to the movement and a “pathological” issue. This logic is an effective tool to manage dissenting voices, sanitize our lived realities and allow for treacherous interactions. Many of us have horror stories of the types of systemic disrespect and negation we have gone through.  In fighting for a more expansive politics, to openly name the ways dominant behaviors surface across many institutions and people is met with hostility. To honor our rage and pain, to use our stories as a way to salve our wounds and name the abuse is a radical endeavor. It suggests the possibility of healing and allowing ourselves to find wellness. Acknowledging pain demands a critical reflection on all the interactions that happened to get us to the point of betrayal in the first place. It also demands us to interrogate our own habits and question the role we have played in the matter. Often, this type of radical truth-telling does not happen, we end up leaving or staying in these places looking in from the margins, completely discredited. So of course, the scars are here, still swollen and bruised. Wherever do we go from here?

 

Hey, big woman–

with scars on the head

and scars on the heart

that never seem to heal–

I saw your light

And it was shining.

(Assata Shakur)

 

 

As someone who identifies as Black, as woman, first-generation, African, working class and energetic, I have seen how my rage has been treated as counter-productive to the movement.  I think of my own horror stories expressing the destructiveness that can come with doing this work. The most recent and painful memory. I am working as an educator within a radical teaching organization. We care about solidarity, critical thinking, understanding and liberation across difference for our common struggles, Yet, when I note the overwhelming whiteness and privilege often exercised within the organization I am either met with an eerie silence or hostility. More specifically, when I say that the movement to end class exploitation must also deal with white supremacy and assert that we (yes we, not just the ruling classes) must investigate our roles in reproducing this class system with our own internalized supremacy I suddenly become that sore on every one’s side.

 

 “Am I crazy? No one has said anything so maybe it’s me…”

I soon start to believe that I am the problem. Besides, there are people of color here too, who care about solidarity, critical thinking and liberation across difference. We have to care about it and love each other fiercely…right? When trying to voice my concern to this woman of color she swiftly cuts me off and says, “It’s not about a black pedagogy or white pedagogy but a class pedagogy.” End of discussion, there is no longer a conversation to be had. She does not even look me in my face, just like the rest of them. Maybe I should have said something else, maybe I missed something… I am that sore on her side. This is a woman of color, she holds a lot of respect and authority within this organization. I respect her too…is this my fault?

 

The refusal to not scrutinize how we practice freedom in our daily lives often leads to this type of unspoken and unrecognized pain. When these contradictions remain unchallenged, usually the most vulnerable within the organization are the one’s who experience the worst of what the organization has to offer (or refuses to offer). In other words, we become easy targets for your unspoken rage and anger to be unleashed and accepted at any moment when our mere presence calls out your particular contradiction and shortcoming. My rage speaks to the pain of the explosive silence and broken relationships that has deterred all our efforts to see us finally liberated from a larger structure of outright violence, denial and repression. I think of my sources of anger. I have had to go back and scrutinize these memories to break my own fears and silence:

 

●      A colleague of mine has told me that the all white teaching staff is wondering out loud if I am really serious about teaching. Constantly dealing with these students and administration is hurting my health. I have had racial slights hurled at me and most of the teachers act as if I am not there…living in this area has physically made me sick and yes I have been absent for a couple of days. I come back to hear that now the teachers are talking about whether or not I am serious about this work…never mind that my white colleague can go to a wedding for a week and not have these things wondered about him, or the quality of his work questioned…in fact, his teacher mentor wants to keep him for the next semester…

 

● I demand a meeting to talk about the institutional racism going on in the schools and teaching program. I go to the administration (comprised of two women of color and one white woman) they ask me questions about why I am so upset. One of the women (a woman of color) even says that when she saw me crying one day in front of my classmates she read my display of emotions as “impulsive.” She notes my silence as the primary reason the administration does not know what is going on (never mind that I told her about the “white teachers gossiping” incident a couple weeks ago) She questions why I want special treatment around race when other people in the program also have their issues. I am questioned so much that I begin to think what I am asking for is trivial. All the things I “demand” remain mostly unchanged.

 

● A white male student has been allowed to teach in Harlem New York. It was my understanding that no student could travel this far out for an internship. I think back to previous meetings I had when I said I wanted to work specifically with children of color. The administration told me that my wanting to teach students of color is a subjective issue.  Most of my white peers talk about wanting to do prison work, feeling that people of color need the most help and wanting to work with “vulnerable” populations. But this colleague can go teach students of color and even travel away to do so. He comes back to class saying he is having a difficult time relating to the issues he is seeing with this population. I watch the same woman who used her questions to discipline me, use her questions to help this student with his specific situation.

 

●  I have become completely silent in class no longer wanting to engage. I should do better and hate the fact that I feel so stuck. But still, I do have to note that two of my other colleagues are incredibly silent however no one seems to stare their way and demand and answer when the white people exclaim, “Not enough people speak up in class!…”

 

● I’m in a role play in a small group on intervening to stop racism. The scenario: One woman wants to cross the street because she spots an African American male walking on the sidewalk. The other friend is supposed to intervene. For the next ten minutes I watch these two white, well meaning women theorize around why they would not intervene in saying the woman wanting to cross the street is acting in a racist manner. I finally come out with my uneasiness and say this is dominant thinking. After I finally said those words I dealt with the brunt of these two “allies” insidious shame and guilt.

 

●      A teacher is teaching us aspiring teachers about cultural sensitivity and bias in the classroom. She is White. (This should not matter because we are in a radical setting.) In order to teach us about cultural understanding, she makes an almost entirely white class take the Chitling test. These are the things I know about the Chitling test 1). It is extremely offensive 2). It pyschologizes the black experience and 3). It should not be taken (even with well meaning adults) if we do not talk about the legacy of white supremacy. None of this is talked about. In fact, the white teachers defend why this test makes sense. One of them notes that a black sociologist created the test. I don’t give a damn if a black sociologist created this test. We are not all on the same side. Some of the students look confused, most of us say nothing, most of us do not understand the history behind this test. This is confusing. One white woman across the table from me laughs and says, “Let’s take the test!”

 

●      I’m working at a new teaching site. It’s a progressive school. If I want to be paid for substitute teaching I must go through a background check. I pass in the required documentation within the first two weeks of school…two months later I hear no word about my paperwork going through. I send emails to no avail. My other white male colleague who entered the site the same time I did has passed his background check. He has started subbing and is getting paid for his work. I take on the same teacher load but the situation is different. Not having my background check cleared requires a “real” substitute teacher to sit in and monitor what I am doing. By law I am not allowed to be alone with the kids. The kids wonder who is the authority figure…I teach any way. A week later I am sitting eating my lunch. The lady who is supposed to handle my paperwork comes in wanting to check in about the situation. She tells me that for some reason my documentation has not yet been passed in. She proceeds to ask me, “…so about your background check. Are you…legal?”

 

● The most devastating memory: A professor of color asks me in front of the all white class, “You’re black, why are you silent?” I express a tenth of the rage and anger at white supremacy and finally say I am tired. The teacher says “I knew you would say that,” and for a moment I think I have an ally. She goes on to swiftly tell me that John Brown understood what this struggle meant, and that I am doing this work for the people. It is this day when I really start to wonder if by the people she is referring to the predominantly white middle class students sitting in her classroom.

 

● Note to self: Document everything you can and don’t let them get you alone (unless you’re strong enough to take them on), that’s their way of coercing you into things you might not want to do. Try to have someone there as a witness to verify what they tell you in private from what they actually do when everyone is watching. My last day meeting with two of the administrative members at the end of program. I finally tell one of them that I felt chastised within the program and that there was absolutely no support offered. She asks me, “Did something deep in you change?” At this time, I do not realize how deeply patronizing and dismissive her question is.  I reply yes. The respect for her authority is still there. I still try to hold my position that there should have been some support. She goes on to tell me: “The institution is not supposed to be supportive.” This feels like the twilight zone. It also feels deceptive. This is confusing.  I was under the impression that we wanted to build community, namely with one another… I’ve seen her be supportive when she needs to be…why is she always so heavy handed with me? And what about me needs to change? And if something is wrong why can’t she at least be clear about it so I can fix it?  Has she said this same statement to any other student? This is information you do not hide, if I had known she felt this way I would have known that for all this talk about principles, it was a “pick and choose what works for me” game at best.

 

●  A little over a year and all’s been said and done. I must still ward off these anti-racist white women who have not shaken their case of Missy Anne syndrome. One of them wants to “touch base.” She cannot take no for an answer when I say no to meeting and hosting her. She uses her creativity to get my phone number, my partner’s phone number and persistently texts and calls. She’s found out where I work and I hear that she’s been to my workplace. With all this persistence there must be something she needs to say. When we finally meet she smiles without acknowledging anything. Not what happened back then and certainly not that her supremacy is showing now.  She still feels insufficient in her work for social justice and something about maybe buying a house. This meeting is awkward at best. I will not use my energy to soothe her guilt. People reflect the organizations and ideologies they’re coming from.  And inaction and denial is such a reactionary and tired tune. Haven’t heard from her since. You cannot force a relationship.

 

As I think of these memories, I wish I had been resolute in knowing that these people were very much tied to their positions of power and dominance.  Under such an abusive gaze, where there was much more going on than this little story can touch, I celebrate that I did not give in to grief.

 

Finding the language to analyze these habits becomes a necessary task when the words of radical thought is so readily available, while in the same hand, we feel the constant jerking of an elbow hurting our sides. Like everything, there is no pure place to work from. Social justice work is also rife with historical contradiction and struggle. Within a capitalist structure, it has become professionalized. If you play your cards right, you can make your meal ticket off of “helping” people, and even your feelings of wanting to “do good” can be used to buttress your career. So please be sure, this is not a compartmentalized race story. The way things played out politically was steeped in the protection of white supremacy and tokenized positions of status for a few people of color.  These terror stories should alert us to the types of spaces we inhabit within the overall class hierarchy when there are no built in structures for us to critically reflect and change these contradictions as a collective. When we look at how our right to lead our own movements, to teach in our communities, to have our ideas heard and published, and to safely work, is constantly thwarted by this type of hidden supremacy, we cannot be so naïve as to not connect these structural behaviors to our economic options.  If we care about movement building we must challenge the institutional silence that erases and shames us while these injustices occur in the space and cracks of our liberation work.

 

Where does the pain go/when the pain goes away?

Audre Lorde

 

Women of color, in a quiet place, come together to talk about the ways in which we have been hurt. We name the things we have had to go without; from adequate health care to employment discrimination to worrying if we’ll be the one picked up on the street when walking home at night from the train station. We talk about our struggles and dreams. We choose to use rage as insight to continue. We are not fodder for the “cause.” We are here. There is much to fight for and no time to waste.

 

Without the love of my sister-friends I would not have made it. They built me up to be a warrior and tore down those sinking doubts and feelings I had. Their stories put steel in my spine and resolve in my throat. They massaged that crackle in my voice that had internalized blame and doubt. They were committed to practicing love as a principle.  They were confident in knowing that we should not be the ones to always receive the brunt of contempt, to be the ones who must be taught harsh lessons so we can really internalize how dreadful this system is, for fear that we become too “coddled.”  Mutual caretaking and intimacy is part and parcel of our survival. To toughen ourselves does not mean we must be cruel to one another. To survive does not have to mean that we allow ourselves to be tokenized to call rank on one another, that we give in to the values of this system and see each other as an opportunity for individual benefits. Through their words and commitment to heal what had been scarred I was made whole.

 

Constant conversations with sister-friends who knew what I was going through was my healing balm. Whenever we could get together, we would develop strategies to protect ourselves from the daily blows and assess how far we needed to go with our particular struggles. One sister-friend would write very detailed and thought out letters that helped develop my analysis when I needed words to name behaviors beyond feelings. In one tough situation she wrote:

 

 

In many ways being in this situation has helped me to polish my analysis, and understand more broadly what boundaries i must establish.  i am able to also see more clearly my own internalized oppression and how this manifests in my comments/behaviors, etc. In addition, i can also see how my knowledge and analysis is quite powerful and if not used carefully can be destructive towards my allies as well as others who do not hold my same opinion.  I am very glad to have gone through the process of conflict transformation.  for though i am a big critic, i learned much about myself and my capacity to try to bring understanding and solidarity in situations like this, without negotiating my fundamental values. i really don’t think i will be able to work with this group of people, but i will continue to support their efforts for social justice, as i will others.  the white privilege is present in every work, gesture, and suggestion.  it is much to much and will take to much of my energy which is continuously being challenged by those who are really in power.  but at least there i am visible…..very visible. i will be writing soon, with details, attaching emails, and recording the negligence of some of our colleagues, who just happen to be people in positions of power and decision making. i never thought these groups were perfect, for i am also not.  but, i was not expecting to have to put up with so much rejection and dominance. this is absolute nonsense coming from such an organization. let’s stay positive, let’s not dismiss anyone regardless of their positions, left, right, moderate, even fundamentalist. let’s try not to do what they do.

 

And I must shift the eye towards myself. I fed into the supremacy and hatred for another woman of color who I consider a dear sister friend. I should have raised my voice when her anger was being laughed away in front of my peers. I did not intervene when another woman of color said that she would not respond to this woman’s anger. Never mind that she was a professor saying such a dangerous statement to two students of color.

The “angry” woman in question was just “easily pissoffable.” That day, I did nothing to earn my title as an educator truly wanting to see a just world. I was too afraid to claim a position that brought humanity to my friend;  I chose to stay comfortable. I should have said it would be more productive to analyze the situation than to individualize her anger as an unwarranted abnormality. Or say that we have become all too accustomed at discrediting each other when the other is not there and this is something to be pissed off about.   I did not use that moment as an opportunity to speak to the larger structure of the organization and our serious issues around not explaining our choices, ignoring one another, and justifying our positions as the only fact that can exist. I could have even gone on about how we explain away brutal ego-tripping gossip as “analysis.” My friend’s anger was justified and should have been taken seriously. I did not have to contribute to the cruelty of that situation. When I look back, there are many could-a, should-a, would-a’s I wish I had claimed as moments for clarity.

 

I am sure that there are stories about my shortcomings that has done an incredible amount of damage, and I have to hear them if I am committed to sharpening my analysis, healing and creating solutions that restore dignity.

Too many of our stories are fraught with betrayal, distortion and violence in struggling to reach a place of equality. What type of hard and difficult work are we doing to ensure that we are creating the conditions for the massive change we want to see? Are there structures where we can all be clear about the choices we make? Do we consent to the targeting of our peers? Is our work restoring our dignity? The struggle continues. In my new place of struggle I knew what mistakes I did not want to continue…this knowing is liberating and involves much risk.

 

It took me a while to own that burning part of myself, the part that could spit fire and the part that could honor my resistance. Being around such strong women made me want to own that power and continue to struggle. There are so many peoples we do this work for, who have given much more than I can imagine and suffered greater losses. I am still here. To give in to my fear is a slow death at best. There is much too live for.  I remember a time when I wrote an email about the privilege and dominance within the program, how it hindered our goals. There was no response from my peers and I began to wonder if there would be a punishment for my thoughts. My sister-friend was able to salve my wound with her final words:

 

“And yes, I noticed no responses. As we know this is a strategic move of privilege and hegemony…to deny the existence of our thoughts, ideas, and creativity. Oh, but they heard loud and clear…do not doubt this my friend. Keep speaking, for if we don’t we will lose our humanity and dignity.  i know what it feels like when we feel we have spoken to much. it’s really okay. Breathe and know it is okay.   gather your thoughts, honor your life and your way, give people a chance to take it in….you will know when and how to continue. but never, never, be silent for too long…remember that what we say is deep, much to deep for others to sometimes handle.  but remember we have handled even more and have survived and become better women because of it.  don’t let guilt or shame stop you….those are the masters tools….do away with them.”

By: Guest Contributor

Mitt and Mormonism: Does It Matter?

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Mitt and Mormonism: Does It Matter?

 

by Stephen Lendman

 

Romney is America’s first non-Christian presidential nominee. He’s a Mormon (aka Latter Day Saints Church member – LDS). Does it matter? More on that below.

 

Before he entered politics, he spent years as a Massachusetts Mormon leader. He began in the mid-1970s. From 1986 – 1994, he was president of the Boston Stake. It’s similar to a Catholic diocese. Before that he was a Belmont and Cambridge bishop. His duties involved organizational work and counseling.

 

Later he taught Sunday school and oversaw church programs for teenagers. He overstepped by lecturing women on their sex lives and roles as homemakers. A 1994 Boston Phoenix cited an anonymous woman. As bishop, Romney discouraged her from having an abortion vital for health reasons.

 

The same article mentioned an area professor. She urged him to address domestic abuse. He refused and wouldn’t do it. He’s an elitist. He surrounds himself in church, business, and political life with powerful white men.

 

He’s insensitive about ordinary popular needs. He doesn’t convince people he cares. He calls homosexuality “perverse and reprehensible.” His dark side is largely hidden.

 

He believes in traditional gender roles. Male dominance is fundamental. Women should be child bearers and homemakers.

 

As Massachusetts governor, his style was imperial. He’s aloof and patrician. He frowns on single parenthood. He follows hidebound Mormon rules. Obey or face excommunication. He ordered one single mother to give up her son or religion.

 

At times, he feigns understanding. He doesn’t fake it well. Most often he’s distant and indifferent. He’s hardline about parishioners doing what they’re told. His arrogance toward one church member made her feel like he “kicked (her) in the stomach.”

 

Another parishioner called him racist and anti-Semitic. He’s part entrepreneur, predator, church leader, politician, and now presidential aspirant. He combines the worst of each one.

 

Last May, Jodi Kantor headlined a largely flattering New York Times article “Romney’s Faith, Silent but Deep,” saying:

 

With presidential aspirations, he “speaks so sparingly about his faith….that its influence on him can be difficult to detect.”

 

Friends “describe a man whose faith is his design for living.” It’s not his only influence, but “its impact cannot be fully untangled from that of his family, which is also steeped in Mormonism.”

 

As a young entrepreneur, he was very “deseret.” It’s a Book of Mormon term. It means “industrious as a honeybee.” He went all out recruiting colleagues and clients with Mormon like missionary zeal.

 

He’s hardline on rules. They mirror his Mormon ones. As Massachusetts bishop and president he excommunicated adulterers. He discouraged mothers from working instead of being good wives and homemakers.

 

In private, he’s “demonstrative about his faith.” In church, he “belt(s) out hymns.” He fasts on designated days. Wherever he is, most often he finds a congregation “to slip into on Sundays.”

 

According to Mormon founder Joseph Smith and his successor Brigham Young, practitioners of other religions are wrongheaded, abominable, blind, damned, ignorant pagan heathens hatched in hell.

 

Romney buys this stuff. He follows church dogma and rules. Responding to critics about his religion, he once said:

 

“They would prefer it if I would simply distance myself from my religion, say that it is more a tradition than my personal conviction, or disavow one or another of its precepts.”

 

“That I will not do. I believe in my Mormon faith and I endeavor to live by it. My faith is the faith of my fathers. I will be true to them and to my beliefs.”

 

Mormon temples are only for strict adherents and its leaders. Secrecy surrounding them is extraordinary. Before church members can enter a temple, they’re interviewed to determine worthiness.

 

They’re asked if they support, affiliate with, or agree with any group or individual whose teachings or practices differ from church dogma? Romney gained entry. Blockage denies it to heaven. Repentance can change things.

 

Church ordinances include the Law of Consecration. It requires members to pledge all their time, money, and abilities to establish the Mormon kingdom of heaven on earth. Absolute obedience to the church president is also demanded.

 

If Romney buys this stuff and abides by it, as president he’ll be beholden to a higher power than his own office and must obey what he’s told to do.

 

Political con men like having things both ways. Promise voters what they want to hear. Govern according to political priorities. Practice your religion as you choose out of public view.

 

Perhaps if elected, they’ll be three Romney presidents. He’s a chameleon, an opportunistic con man. He’ll combine campaigner, office holder, religious extremist. He’ll one up the worst of Obama enough to give his supporters pause or should if they take the time to find out.

 

His December 2007 GHW Bush presidential library speech was planned to allay fears about his Mormonism. He failed. He only mentioned it once. He said nothing about its beliefs or practices.

 

In September 1960, Kennedy removed the Catholic Question by boldly defending secularism. Romney preached the importance of “faith perspectives” in political life.

 

He claimed he and fellow Mormons are of like mind with evangelical Protestants and fundamentalist Catholics. He feels the same way now.

 

Perhaps he was wise not to defend what’s indefensible. It’s less extreme now than originally but bad enough. The same goes for all religious extremism. It’s one thing to be an adherent. It’s quite another to govern by its dictates.

 

When asked “(w)ill all be damned but Mormons,” founder Joseph Smith said:

 

“Yes, and a great portion of them unless they repent and work righteousness.”

 

The Book of Mormon describes two churches: the church of the Lamb of God and the church of the devil. The latter is the great church. The other is “the mother of abomination….the whore of all the earth.”

 

In the Journal of Discourses, Brigham Young said:

 

“Should you ask why we differ from other Christians, as they are called, it is simply because they are not Christians as the New Testament defines Christianity.”

 

“The Christian world, so-called, are heathens as to the knowledge of the salvation of God.”

 

“With a regard to true theology, a more ignorant people never lived than the present so-called Christian world.”

 

“….the professing Christian world are like a ship upon a boisterous ocean without rudder, compass, or pilot, and are tossed hither and thither by every wind of doctrine.”

 

“….the time came when Paganism was engrafted into Christianity, and at last Christianity was converted into Paganism rather than converting the Pagans.”

 

John Taylor succeeded Young. In the Journal of Discourses, he said:

 

“We talk about Christianity, but it is a perfect pack of nonsense …the devil could not invent a better engine to spread his work than the Christianity of the nineteenth century.”

 

“What! Are Christians ignorant? Yes, as ignorant of the things of God as the brute beast.”

 

“What does the Christian world know about God? Nothing …Why so far as the things of God are concerned, they are the veriest of fools; they know neither God nor the things of God.”

 

Other Mormon leaders expressed similar comments about Christianity and Mormon exceptionalism. Be wary when religious leaders demean other faiths for not being true believers.

 

Mormonism’s dark side masquerades as wholesome, special, and benevolent. It’s pernicious and malevolent and about non-believers. Adherents feel a Mormon is destined to become president and lead America. They stop short of explaining harmful policies he’ll endorse.

 

The 19th century book titled “The Mysteries of Mormonism” is harsh. It condemns a religion it calls “the twin relic of barbarism.” It was written by an unnamed “Apostle’s wife.”

 

New York-based Police Gazette Publisher Richard K. Fox published it. Books then cost around 25 cents. Times changed. So has Mormonism, but very much not in all ways mattering most. It’s still hidebound, reactionary, intolerant and dangerous.

 

“The Mormon missionary goes abroad in the highways and byways of the earth, preaching his creed of the bagnio to the ignorant and depraved and gathering them into the fold.”

 

“Mormonism was a swindle from the very start….Joseph Smith (was) the worst of a bad breed.”

 

He established a church based on alleged divine revelations given him by God the Father, Jesus Christ the Son, and other angelic/divine visionaries. Flaws and contradictions define it. Adherents claim challenging them is heresy.

 

“The ‘Book of Mormon’ consists of sixteen books, professing to be written by as many different prophets. In it over three hundred passages of the Christian Bible are found, stolen without credit.”

 

“Polygamy has no foundation either in the principle of faith promulgated by Joseph Smith and the founders of the Mormon gospel.”

 

Brigham Young initiated the practice. He produced a document. He claimed it was a revelation given Smith. It allegedly commanded him to enter into polygamy. No such revelation existed.

 

After Young died, church governance changed. America grew up and expanded. Mormons no longer lived “entrenched beyond the reach of the government whose laws they violate….”

 

US President James Garfield campaigned against “Mormon infamy.” So did his successor Chester Arthur. He called Mormonism “an evil calling out loudly for reform.”

 

“(T)he black outrage of Mormonism cannot continue unmolested many years longer. The people are awakening and crying out for justice against it….”

 

“When it is hurled to ruin there will fall the most monstrous structure of fraud and infamy cemented by the blood of sacrifice ever reared in the history of the world and a creed of lust that transforms a vast stretch of our continent into a community of prostitution, and physical and mental debasement will become the by-word for iniquity it is still a triumphant monument to.”

 

Mormonism today officially rejects polygamy. Thousands, however, still practice it.

 

Former Mormon practitioner Chris Tolworthy left the LDS church. He expressed anger and frustration. He moved on and explained. In 2006, he published “Ten Reasons to Protect Your Children From Mormonism.”

 

He began saying it’s “better than many alternatives.” It’s better than raising children “in an even worse cult….But Mormonism is not the best.” It’s “dangerous.”

 

He belonged to the LDS church for 34 years. For the sake of his children he left. Why he waited so long he didn’t say. His reasons include:

 

(1) Mormonism “destroys your integrity.” It’s based on “lies” and “sin.”

 

(2) “It makes you covenant to do evil. Some Mormon teachings and practices are evil.” They destroy integrity, put church before family, divide communities, preach racism and homophobia, lie, and endorse other harmful practices.

 

The church keeps its dark side well hidden. Methods it calls righteous are unethical. It also teaches honesty and other good things. Its virtuous side doesn’t compensate for its harm.

 

(3) “It might kill your children. Utah is the Prozac capital of the world.” It also the leading state for suicides among adolescents and young men aged 15 – 24. Many high school girls feel sad and lonely.

 

Teenagers are taught to feel different from other people. They’re made to feel guilty about normal sexual feelings.

 

(4) “It limits their emotional development.” The church teaches that “obedience is the first law of heaven.” Children get very early indoctrination. Faith is force-fed.

 

(5) It’s “divisive” because “it has so many core beliefs that can be proved false.”

 

“The church puts itself before the family.” Individuality and free choice get shut out.

 

(6) “The church teaches prejudice.” It’s racist, homophobic, and hardline. Church scripture says “black skin is a curse for wickedness.”

 

It’s on the wrong side of other social issues. Polygamy was finally abandoned but not entirely.

 

Millions of dollars are spent attacking gays.

 

(7) “It takes good ideas and makes them worse.” Its Proclamation on the Family excludes singles and gay couples. Same sex marriage is called evil.

 

(8) “It is unethical.” The Book of Mormon says Nephi kills Laban, steals his property, and is praised.” Using gospel is a bad way to teach ethics. The “God said so” approach creates more problems than equitable resolutions. Parents are perfectly capable of raising children sans gospel.

 

The church wants your time and money “under false pretenses.” Donating either or both should be personal choices, not mandates. It says “either you do it our way or the wrong way.”

 

It wants control over “every aspect of your life.” It’s “totalitarian.”

 

The church steals childhoods. Kids are forced to sit hours in church learning and worrying about sin. They don’t have fun like others their age in non-Mormon households.

 

(9) “Poor decision making.” Feelings and dogma guide them more than facts.

 

(10) “Empty promises.” The church takes your time and money. In return, it doesn’t make people better. So-called Mormonism benefits “are empty.”

 

The church claims its way is righteous and good. Compared to dysfunctional lifestyles, it’s true. Compared with better ones, it falls short. “If you want better for your children, you can protect (them) from the dangers of Mormonism.” Exercise free choice and do it.

 

Modern Mormonism differs greatly from its original form. Critics, however, call it a longstanding elaborate fraud. Its scripture contains numerous contradictions and errors. Founder Joseph Smith was a convicted con man.

 

He was more huckster than prophet. A purposeful deceiver in his day was called a “juggler.” In 1849, New York Herald founder/publisher/editor perhaps first used the term confidence man. Smith lived from 1805 – 1844.

 

Herman Melville titled his 1857 novel “The Confidence Man: His Masquerade.” Some believe Smith was his archetype. “The Con Man is Devil and God,” said Melville.

 

He preaches aphorisms like “Charity thinketh no evil.”  ”Charity believeth all things,” and “Charity never faith.” Melville believed scamming represented everything wrong with America in the pre-Civil War decade.

 

Many of his confidence man’s entreaties make perfectly good sermons. Smith filled the bill. His mixed messages reflected good and evil. Critics called him an impostor, a fake, a con man.

 

Conning the faithful to believe continues. Modern day leaders do it their way. They also created a vast business empire. In July 2012, Business Week headlined “How the Mormons Make Money,” saying:

 

Last March, a $2 billion Salt Lake City megamall was completed. It’s adjacent to the church’s neo-Gothic temple and president Thomas Monson’s offices. Adherents call him a living prophet.

 

The project features a retractable glass roof, 5,000 underground parking spots, and nearly 100 stores and restaurants. Luxury ones like Tiffany’s are included.

 

At its grand opening, Utah dignitaries accompanied Monson. He cheered “one, two, three,” cut the ceremonial ribbon, and said “let’s go shopping!”

 

“Watching a religious leader celebrate a mall may seem surreal, but (this one) reflects the spirit of enterprise that animates modern-day Mormonism.”

 

“The mall is part of a sprawling church-owned corporate empire that” church leaders say spreads its message, increases economic self-reliance, and builds “the Kingdom of God on earth.”

 

Keith McMullin heads the church holding company. Deseret Management Corporation (DMC) is an umbrella organization for many non-profit church businesses.

 

“We look to not only the spiritual,” he says, “but also the temporal, and we believe that a person who is impoverished temporally cannot blossom spiritually.”

 

Mormonism combines religious fervor with money-making. Non-profit status enhances bottom line priorities. Church holdings are vast. Little is known about them. Financial transparency is absent. Even members required to contribute generously aren’t privy to what goes on.

 

According to historian D. Michael Quinn:

 

“The Mormon Church is very different than any other church….Traditional Christianity and Judaism make a clear distinction between what is spiritual and what is temporal, while Mormon theology specifically denies that there is such a distinction.”

 

Megamalls and multi-billion dollar enterprise profiteering is doing God’s work. Quinn adds:

 

“In the Mormon’s (leadership) worldview, it’s as spiritual to give alms to the poor….as it is to make” millions of dollars.

 

Around six million Americans practice Mormonism. Globally it’s around 14 million. Their influence outnumbers their numbers.

 

The church’s business empire and wealth are vast. DMC alone has six subsidiaries. Its estimated annual revenue is around $1.2 billion. It runs a newspaper, 11 radio stations, a TV station, a publishing and distribution company, a digital media operation, a hospitality business, and insurance with assets worth $4.4 billion.

 

AgReserves is another for-profit Mormon umbrella enterprise. Together with other church-run agricultural affiliates, it owns about one million US acres. They’re used for farming, hunting, preserves, orchards and ranches.

 

They include the $1 billion, 290,000 acre Florida based Deseret Ranches. It has 44,000 cows, 1,300 bulls, citrus, sod, and timber. Foreign based affiliates operate in Britain, Canada, Australia, Mexico, Argentina and Brazil.

 

The church also runs several for-profit real estate enterprises. They develop, own, and manage malls, parking lots, office parks, residential buildings, and other businesses.

 

Hawaii Reserves owns or manages over 7,000 Oahu acres with commercial and residential buildings, parks, water and sewage infrastructure, as well as two cemeteries.

 

Oahu’s Polynesian Cultural Center is a 43 acre tropical theme park. It hosts luaus, canoe rides, and tours through simulated Polynesian villages.

 

Utah Property Management Associates is another operation. Its new megamall is part of a $5 billion downtown Salt Lake City makeover.

 

According to Utah Governor’s Office of Economic Development official Spencer Eccles:

 

Church officials run “their businesses like businesses, no bones about it.”

 

Given their vast enterprises and business expertise, Sociology Professor Ryan Cragun said it makes more sense to call them “The Church of Jesus Christ of Latter Day Saints Holdings, Inc.”

 

Like other churches, many of its operations and donations are tax exempt. They’re also secretive. Religious operations aren’t obligated to explain much publicly. In the early 1960s, the LDS church stopped reporting finances entirely.

 

In 1997, a Time magazine investigation estimated its total worth at $30 billion. It said about $5 billion flows into church coffers annually through tithes. It also owned around $6 billion in stocks and bonds.

 

A more recent Reuters/Professor Cragun investigation estimated a $40 billion net worth, including up to $8 billion annually in tithing.

 

Church finances are so compartmentalized that no single person, not even the president, has access to them all. They’re vast, growing, profitable, and perhaps greater than estimated totals.

 

Modern Mormonism isn’t just a religion. It’s a money making machine.

 

Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net.

 

His new book is titled “How Wall Street Fleeces America: Privatized Banking, Government Collusion and Class War”

 

http://www.claritypress.com/Lendman.html

 

Visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

 

http://www.progressiveradionetwork.com/the-progressive-news-hour

Premeditated Deception: Black America and the Democratic Party

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Originally Posted on Daily Censored in 2010….but still very much relevant.

 

By: Solomon Comissiong

“It was the black man’s vote that put the present administration in Washington, D.C. Your vote, your dumb vote, your ignorant vote, your wasted vote put in an administration in Washington, D.C., that has seen fit to pass every kind of legislation imaginable, saving you until last, then filibustering on top of that. And your and my leaders have the audacity to run around clapping their hands and talk about how much progress we’re making. And what a good president we have…”

‘The Ballot or the Bullet’

Malcolm X, April 3 1964, in Cleveland OH

Every election cycle politicians inevitably begin their aggressive push to convince (fool) potential voters that a vote for them, and their party, will lead towards a marked improvement in their day-to-day lives. They tap in to as much of their corporate blood money as they can in order to fully utilize the anti-democratic US corporate media system. This routine move is made in order to sway as many critically disengaged Americans that money can buy. US electoral politics is a game, a joke, a sham. It usually plays in to the hands of the filthy rich ruling class—after all the created the game as well as wrote the rules. Tens of millions of Americans have been duped in to believing that the way the system is structured gives them some sort of chance to dramatically alter the course of their lives, community and the country as a whole. The US electoral system, like the pharmaceutical industry, is predicated on everything but the cure. It continually gives prospective voters a glimmer of hope that maybe, just maybe, the next time—-there will be real tangible change that they can feel. They (we) are strung around from election to election to election—-waiting, hoping, and believing that change will come. But just like that elusive winning lottery ticket—-it never materializes. Current US electoral politics are a major gamble, especially for black Americans. They customarily find themselves on the losing end of a rigged political system.

In general, the two party system (Democrats & Republicans) is bad for most Americans. However, for systematically disenfranchised people desperate for some sort of sizeable improvement in their lives; the system is devastatingly nefarious. The conductors of the system, and their hired snake oil salesmen, work overtime to convince this potentially important voting block that they can make a difference if they vote, and if they do—-their lives will change for the better. It seldom does.

Black people have been routinely used like pawns by the political elite, especially by the Democratic Party. These crooks are easy to spot. They usually show up in black communities a few months prior to a major election promising to work on behalf of their community if they get their vote and are elected. And like clockwork, this seldom happens. Both parties play this game; however when it comes to black communities…the Democrats are especially adept at this. You see, Republicans’ overt actions are usually honest enough in letting black folks know where they stand—-they simply don’t give a damn. Republicans don’t try to hide their lack of concern with black and brown communities in America. As a matter of fact, Republicans will ride campaign platforms laden with anti-black and Latino policies and initiatives. After all, they are today’s Dixiecrats. Democrats on the other hand enjoy playing the role of an illusionist—now you see me, now you don’t. They will say all the right things come campaign season, however once they are elected their campaign promises are a figment of their fraudulent imaginations. The Democratic Party is more similar to the Republican Party than they are different, especially when it comes to policies regarding people of color. One party boasts on its conservative policies, the other quietly supports them. Don’t believe me—just check out how Democrats usually support rampant police state-like policies in black and brown communities, no matter how many young unarmed black and Latino men get gunned down in the process. After all it was Bubba Clinton who signed the Violent Crime Control and Law Enforcement Act in 1994 which allotted billions of dollars to build more prisons. He worked hand-in-hand with the Republican led congress to achieve this law that continued the wave of unchecked police brutality in communities of color coast to coast. Interestingly enough, most of these prisons were built, and police were hired, all the while violent crimes were on the decline.

Unemployment rates double that of whites, rampant police brutality, an institutionally racist “justice” system and an out of control prison industrial complex are just a few of the disproportionate issues plaguing the black community in America. However, those are issues that the Democratic Party could care less about. The proof is written all over their in action and omission from their national platform. And the first phonotypically black president of the United States has willingly adopted many of the regressive polices encompassed by the written and unwritten Democratic platform, especially those regarding the black community. Despite the enormous economic gap between black and white communities President Obama has let it be known that he does not intend on developing any targeted plan to raise black unemployment or to close the widening economic gap. He, like the Democratic Party, is more than comfortable with the status quo. Again, actions speak louder than words. However, despite not doing a damn thing to try and improve the overall plight of African-Americans, the Democratic Party and their president are now asking the black community for their vote. And the sad thing is—-most of black America, that votes, will give him their vote. They will also give the Democratic Party their votes which, much like the dollar, are backed by nothing. Just as many black people got out in the streets to protest Bush’s illegal wars in Iraq and Afghanistan, many of those same black people have either keep their mouths shut or even supported Obama’s escalation of the war in Afghanistan, drone attacks that have killed scores of Afghani and Pakistani civilians, and the hundreds of billions of dollars to fund this aggression. When Obama made the decision to bailout Wall Street to the tune 12.8 trillion dollars, without bailing out victims of sub-prime instigated foreclosures, the black mis-leadership continued to urge black people to keep supporting a president that had long ago betrayed them. All this and we should keep on blindly supporting the Democrats and their president? The Democratic Party and president Obama will continue on ignoring black communities until prospective black voters make some demands that actually mean something. Words without action are increasingly irrelevant.

The actions I refer to do not lead towards the hyper-conservative Republican Party either. The Republican Party continues to be riddled with white nationalist good ole boys/girls that would turn back the calendar to the 1800s if they could. Keep in mind, many republicans support or are being supported by the band of white nationalists (Tea Party). Tea Partiers are registered republicans who simply wanted to up the ante with their conservative “values”. The cutting of any social programs geared towards even attempting to level the lopsided playing field is a place where most republicans and Tea Baggers find common ground. The Republican Party and its Tea Party breakaway faction are not viable options for any conscious African/Black man or woman. Two kinds of black people typically vote republican: those who are substantially paid by or benefit from their socially regressive policies and those who are confused politically. They are an even worse option for black people than are the chameleon-like Democratic Party. This is not to say that every once in a great while there emerges a Democrat that can be trusted to truly advocate and fight to improve the living conditions that millions of black people languish in. Cynthia McKinney was one of those trustworthy Democrats. However, after seeing what frauds many within the Democratic leadership actually were, she left the party and joined the more progressive and socially centered Green Party (www.gp.org).

Black Americans need to stop registering, completely, with the Democratic or Republican Parties. As Malcolm X urged; black people need to start registering as independents. This small action, alone, is a significant attention grabber for those who have long ignored the day-to-day trials and tribulations of the “average” black person in America. Secondly African-Americans need to seriously consider starting their own political base/faction/party or working with an established progressive party like the Greens (www.gp.org). However, it is never in black people’s best interest to join any party without investigating it and making sure they know that the black vote is no longer unconditional to any party. The move of starting a National Black Independent Political Party is not unprecedented. The founding of such a party occurred in Philadelphia in November of 1980. Before that there was a National Black Political Convention in Gary, Indiana in 1972 and even a Black Power Conference in Newark, New Jersey in 1967. Unfortunately, that specific wave of black political organization did not last as long as many would have hoped. However, now in 2010, the time is more than ripe for the reestablishment of a vibrant black political movement. It just so happens that in 2009 a bold and well organized Black led Political coalition was established. The name of this coalition is called Black is Back. And on November 13, 2010 they will descend upon Washington DC for their second annual rally to demand: social justice, peace and reparations, among many other socially important issues. Of course the corporate media will not publicize the work of Black is Back or their rally. As Gil Scott Heron told us, the revolution will not be televised, especially as long as TV is within the slimy hands of the corporate elite.

These types of necessary political movements never happen without good organization, mobilization and even better follow-through. The ground game (grassroots organizing) has to be strong as well as consistent, in order to build and embolden the critical mass. Black people and people of color, in general, must begin to make serious demands to their local, state and national elected officials. These demands must come in a collective manner and they must be made with the promise of no longer wasting our votes on political scoundrels from either corporate party. And we cannot be scared in to voting for Democrats simply due to fear of what the Republican Party may do if they take control again. What did voting Democrat in 2006 get us—not a damn thing! Knowing that either the Republicans or Democrats will screw us if we vote for them—-is a wasted vote, especially if there are better alternatives like the Green Party. Voting for the evil of two lessers is a precarious game to play, in and of itself. I cannot make it any clearer; blindly voting for Democratic candidates will always be a losing proposition until we, as a community, are more unified and serious in our demands. Until then, they will continue to take wholesale advantage of the black community; all the while we continue to decay from governmentally sanctioned neglect.

Old habits and traditions are hard to die, just like voting for one of two corrupt corporate political parties. The advances of the civil rights era would not have been made had it not been for a critical mass of black people leading the way. Yes, there were other people who had joined in the fight, but make no bones about it—-black people led the way. After all, it was black communities that stood to be most positively or adversely affected by the gains or losses of that era. In 2010 the stakes remain high. History has taught us that it is, without a doubt, time for people of color to take a new political direction. Are we ready to step outside of our governmentally manufactured discomfort zones and build a better future for our communities? I hope so. I strongly believe so—something has to give!

“So it’s time in 1964 to wake up. And when you see them coming up with that kind of conspiracy, let them know your eyes are open. And let them know you—something else that’s wide open too. It’s got to be the ballot or the bullet. The ballot or the bullet. If you’re afraid to use an expression like that, you should get on out of the country; you should get back in the cotton patch; you should get back in the alley. They get all the Negro vote, and after they get it, the Negro gets nothing in return. All they did when they got to Washington was give a few big Negroes big jobs. Those big Negroes didn’t need big jobs, they already had jobs. That’s camouflage, that’s trickery, that’s treachery, window-dressing. I’m not trying to knock out the Democrats for the Republicans. We’ll get to them in a minute. But it is true; you put the Democrats first and the Democrats put you last.”

‘The Ballot or the Bullet’

Malcolm X, April 3 1964, in Cleveland OH

Solomon Comissiong is an educator, community activist, author, public speaker and the host of the Your World News media collective (www.yourworldnews.org). Solomon is the author of A Hip Hop Activist Speaks Out on Social Issues He can be reached at: solo@yourworldnews.org

Euro-American Songs of Racism, War and White Supremacy: An African Perspective

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Originally published in Black Agenda Rport

http://www.blackagendareport.com/content/euro-american-songs-racism-war-and-white-supremacy-african-perspective

Euro-American Songs of Racism, War and White Supremacy: An African Perspective

 

Euro-American Songs of Racism, War and White Supremacy: An African Perspective

by Solomon Comissiong

America has never been the ‘Sweet land of liberty”; as a matter of fact it has been the complete opposite.”

Life within the American Empire is replete with stark reminders of a land built on a foundation of injustice, but only if you remain cognizant of your surroundings. This author is often reminded that you do not have to love or like something in order to hold great deference for it. Take for instance the most awesome structure and effectiveness of America’s all-encompassing indoctrination system. Let me preface, I hold not love for this system – as a matter of fact I despise it. I loathe it. Did I mention that I find it reprehensible? Ok – I think you get the point. However, despite my feelings for this most nefarious system of mind manipulation, I respect its potency. My respect for America’s propaganda machine is akin to the kind of respect a gazelle must have for a lion or seal must have for a polar bear. If they don’t respect their predators they are certain to be eaten. And if we don’t respect America’s propaganda beast it will certainly consume our minds, and therefore our humanity. When facing a formidable foe, one must respect that opponent – if you don’t, you can be in for an unfavorable surprise.

The United States propaganda machine never lets up and always operates on full throttle. Its conductors understand, all too well, that this psychological device is a necessity. Without American false propaganda and indoctrination their despicable deeds lose much of their overall life. Oppression, white supremacy, institutional racism, war, imperialism and injustice are all, part and parcel, made possible by way of indoctrination and false propaganda. These tools are so effective that they even convince many of America’s most oppressed to openly cheerlead for its crimes. Unwittingly, they have been made accomplices without fully realizing it. It is sad to witness countless American-born Africans openly make excuses for US imperialism and war, simply because the current face of the war machine is that of a brown skinned man named Barack Obama.

These tools are so effective that they even convince many of America’s most oppressed to openly cheerlead for its crimes.”

People of color, like their Euro-American counterparts have been bombarded with the same incessant supply of false propaganda-laced psychological darts. They are surrounded with carefully placed one-sided propaganda extolling the contrived virtues of a rogue empire. It is on the “news,” movies, TV, ahistorical school textbooks, and even within seemingly “harmless” ballads. My Country Tis of Thee is a song, like numerous pro-American ballads, a cute melody laced with untruth after white supremacist untruth. My Country Tis of Thee was written by Samuel Francis Smith in 1831 and was first performed in public on July 4th of that same year for an Independence Day celebration. This was fitting given the hypocritical roots of the American Independence Day holiday – why not sing hypocritical propagandistic songs too.  This song was even used as a de facto National Anthem prior to the adoption of the “Star Spangled Banner” in 1931. And yes, the “Star Spangled Banner” is a most hypocritical song as well.

My Country Tis of Thee is stuffed with a psychological and social hallucinogenic that renders the unknowing into a sort of blind patriotic trance. At this juncture only strong doses of factual information and infusions of reasoning can bring the subject back to reality. Unfortunately, many older victims of this kind of indoctrination are too fargone to be reasoned with, even with the factual antidote. Despite being riddled with propagandistic falsehoods, songs like “My Country Tis of Thee” are most effective in transforming subjects in to helplessly patriotic sheep.

Songs like “My Country Tis of Thee” deserve critical analysis, if for no other reason than to expose their harmful composition to the unknowing. The villagers must be warned! Let’s look at the first verse of this curious song:

My country, ’tis of thee,

Sweet land of liberty,

Of thee I sing;

Land where my fathers died,

Land of the pilgrims’ pride,

From ev’ry mountainside

Let freedom ring!

This verse is riddled with white supremacist lie after white supremacist lie. America has never been the “Sweet land of liberty,” as a matter of fact it has been the complete opposite. America’s amoral foundation is drenched in the blood of countless people of color who were massacred in order for Europeans to build it into the white settler state that it is even to this day. In 2012 America reigns as one of the most racist and unjust nations on planet Earth. Unfortunately, while many people know this fact outside of America’s manufactured borders, most Americans are oblivious to this painful truth. This is a stark reminder of the effectiveness of this country’s false propaganda machine and American Exceptionalism myth.

Barack Obama has become a contemporary Buffalo Solider.”

Land where my fathers died, Land of the pilgrims’ pride”? This song clearly was written by white people for white people. They aren’t talking about the fathers of indigenous children whose entire families were slain in the most barbaric ways imaginable. And they certainly are not referring to the countless enslaved Africans who were worked, raped and beaten to death. Stereotypes about indigenous people being savages were created by European barbarians to, not only mask their sadistic crimes, but to also justify hundreds of more years of maiming, mutilating and massacring. The only savages were the Europeans who committed these crimes against humanity. These “people” did things that four-legged animals refrain from. Hundreds of years later, American politicians, like Hilary Clinton, have continued the savagery set forth by some of her ancestors. Enrolling a brown face to spearhead these modern day crimes via war and imperialism was a genius move. It has mollified the masses of people of color who used to stand on the side of justice – now they revel in war and make excuses for today’s crimes against humanity. Barack Obama has become a contemporary Buffalo Solider. Instead of slaying indigenous people throughout the Midwestern plains, he slaughters Africans in Libya – all for his political masters.

My country tis of thee”? Really? This land is no more white people’s than a stolen car belongs to the thief. America may be a white settler state, however it remains stolen land. It will always be the land of indigenous peoples. However the Euro-American hubris is unbelievable. Claiming that this land is your land (after brutally ripping it away from indigenous people) takes more than audacity, it takes an evil heart. This leads me to the second verse of this vile white supremacist song:

My native country, thee,

Land of the noble free,

Thy name I love;

I love thy rocks and rills,

Thy woods and templed hills;

My heart with rapture thrills,

Like that above.

My native country, thee,”? Again, we are confronted with the blatant lie referring to this land as their, “native country”. However, they knew what they were doing. Rule number one of false propaganda – the more you repeat and display lies, odds are, the simple-minded will believe them. No need for special glasses as worn by Rowdy Piper in the 1988 science fiction flick, “They Live,” as a means of discerning who is what and what is who – simply look around America and you will see those who are byproducts of this white supremacist false propaganda machine. They are literally everywhere. Songs like “My country tis of thee,” as repugnant as they are, are incredibly effective in fomenting very dangerous white nationalist sentiments. They are not simply “patriot,” they are ahistorical, as well as justifications for the mass murder of indigenous people throughout North America.

Land of the noble free”? Once again we can easily assume this line is in reference to European “settlers” since people of color were not free at all at the time this song was written. In fact, people of color, whether it was enslaved Africans or North America’s indigenous population, were in the midst being routinely mass murdered by European invaders, including by the likes of many of America’s so-called “Founding Fathers.” What makes the line, “Land of the noble free” particularly reprehensible is the equation of the word “noble” with those who were “free.”  Given the European settlers’ evil actions toward people of color, any morally sound human should naturally equate their activities as devilish crimes against humanity.

Who were they really praying to – perhaps they devil itself?”

I simply will offer up one more verse within the wretched white supremacist incantation, “Our country tis of thee,” as evidence of one of the countless weapons of indoctrination, utilized by the morally corrupt, as means to indoctrinate and dehumanize young children. There are more verses within this song, however in the interest of sanity I will end on the following verse:

Our fathers’ God to Thee,

Author of liberty,

To Thee we sing.

Long may our land be bright,

With freedom’s holy light,

Protect us by Thy might,

Great God our King.

The above verse is pretty self-explanatory, as well as sick and twisted. These cretins do their best to emphasize their desire to use their “God” as Divine justification for their amoral actions. However, this is nothing new. European invaders, commonly referred to as Pilgrims or Settlers, routinely justified their devilish crimes as Divine intervention or that they were destined by the Lord to “inherit” the land they ripped away from the indigenous nations of Turtle Island (North America). The blood-drenched establishment of the Thanksgiving Day holiday is largely based on the raping, murdering, and maiming of indigenous people (e.g., Wampanoag, Pequots) throughout what is now known as “New England.” What kind of “God” would support these kinds of actions?  Who were they really praying to – perhaps they devil itself? This author cannot image there being any good “God” that would condone such horrific deeds.

My country tis of thee” is simply one of a great many songs of indoctrination used to render subjects mentally numb to the hypocrisies and injustices riddled throughout America’s tainted history. America’s own national anthem is among that collection of ballads. Individuals are to collectively (much like at a cult ceremony) sing along in cacophony. Within the American Empire you are trained at an early age not to question the validity of the song – just accept it like bad medicine. Over time these songs play a significant role within the subconscious of many Americans. As their government bombs and destroys people from other nations, their subconscious tells them that the carnage is justified. This keeps them collectively in check, never jointly (on massive and consistent scales) demanding an end to America’s perpetual addiction to war; thus the false propaganda machine remains a most effective tool. However, one of the sadistic realities within this gruesome tale remains the fact that children (of all backgrounds) are force fed this morally deficient psychological food.

Having Euro-American children sing songs like “My country tis of thee,” is the systematic training of white children to embrace America’s bloody legacy of white supremacy and institutional racism. These children are not given a chance to break the cycle of injustices committed by Euro-Americans upon people of color. The ultimate intent of having white children mindlessly recite these songs is to continue the legacy of white supremacy, unabated. What other reason could there be?

Within the American Empire you are trained at an early age not to question the validity of the song – just accept it like bad medicine.”

And by having children of color subjected to, not only songs like “My country tis of thee,” but also revisionist history within the American school system, ensures that many of these children will grow up to as mindless cheerleaders for wars committed against other nations – most being nations of people of color. These adults of color have had their minds bombarded with images and propaganda their entire lives, and with little to no intervention along the way the sad transformation is complete. Voila, you are now a good loyal Yankee! No doubt the American born Africans on the 2012 USA men’s Olympic basketball team were subjected to this regimen their entire lives. This was blatantly evident when, upon beating Spain for the gold medal, they, without hesitation, took the American flags handed to them and wrapped themselves within them as if it was their silk comforter on a chilly night. They even chanted, “USA, USA, USA.” Eerily, it was if they were programmed to do just that. I guess systematic indoctrination is a form of mental programming.

Children should be given a chance at humanity – a chance to contribute toward creating a much better planet than the one they inherited. However, as long as white youth within the US Empire are subjected to white supremacist songs, and daily incantations riddled with justifications for imperialist deeds, they will contribute to the same crimes as their forefathers. And children of color will contribute to or support similar crimes that were committed against their ancestors. These rituals do not push them to demand more from a government that falsely claims to represent them, the rituals program them to accept the destructive status quo. In 2012 the status quo in America is largely based on institutional racism, sexism, imperialism, and profit before people. The Euro-America capitalist system is one that produced a prison for profit mass incarceration system. And it is one that produced the war for profit Military Industry Complex machine. No money for a universal healthcare system that would save tens of thousands of lives a year, however there is always enough money to mass incarcerate the poor and to wage war on countries with resources they wish to plunder.

Wars of aggression and global domination are not unlike waging war against Wampanoag people. And incarcerating masses of people of color (for profit) is not dissimilar to chattel slavery in the US. These things are going on today, as they were hundreds of years ago – the scene of the crime is just exponentially bigger and the tactics have become more subtle, yet more effective. In order to stop these crime stories from continuing, a new chapter must be written. However, this cannot happen if children’s’ minds are ultimately poisoned with destructive propaganda. Those of us who are adults in the know must share this information with other adults. Most importantly, we must have the courage to candidly share it with, not just our children, but our neighbor’s children. If we are a village then we all take responsibility for the creation of a new and better society. However, it cannot be done without consistent work. We must be the inconvenient heroes at our school board and PTA meetings, and raise these concerns. And then we must demand (not request) a change in the repugnant and racist current system.

The rituals program them to accept the destructive status quo.”

Comprehensive and accurate history must be reflected in school curricula, and songs like “My country tis of thee” must be eradicated from schools. The racist changes within history books and courses in places like Texas and Arizona are merely the legalization of white supremacist values that have been in force for generations. Together we must reclaim our children’s education, several communities at a time. Organization and institution building is paramount. There simply is no other way. If we don’t collectively fight to make these changes injustice will continue, in perpetuity. A better world starts with us, and it starts with social justice in the United States. Children throughout the globe simply deserve better.

If it were up to Africans/blacks who are not mentally programmed by Euro-American indoctrination, they might chose the rap group Gang Starr’s classic song “Conspiracy” as a more accurate depiction of the US, from an African perspective.

Part of the song goes like this:

“You can’t tell me life was meant to be like this
a black man in a world dominated by whiteness
Ever since the declaration of independence
we’ve been easily brainwashed by just one sentence
It goes: all men are created equal
that’s why corrupt governments kill innocent people…
…The educational system presumes you to fail

the next place is the corner then after that jail
You’ve got to understand that this has all been conspired
to put a strain on our brains so that the strong grow tired
It even exists when you go to your church
cuz up on the wall a white Jesus lurks…

…They use your subconscious to control your will
they’ve done it for a while and developed the skill
to make you want to kill your own brother man
black against black you see it’s part of their plan
They want to send us to war and they want to ban rap
what they really want to do is get rid of us blacks
Genocide is for real and I hope that you’re hearing me
you must be aware to combat the conspiracy…”

Solomon Comissiong is an educator, community activist, author, public speaker and the host of the Your World News media collective (www.yourworldnews.org). Solomon is the author of A Hip Hop Activist Speaks Out on Social Issues. He can be reached at: solo@yourworldnews.org.

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Self Hatred, Cultural Disorientation, Poverty and the “Gang” Phenomenon!

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by Ron Wilkins

The “gang” phenomenon among black youth can be attributed to three principal causes. Without a political decision from society’s rulers to forthrightly and comprehensively address these causes or pillars which initiate, fuel and sustain the growth of “gangs” and their resulting carnage, the problem will worsen. The other force capable of resolving this crisis, and unquestionably the most significant one is our youth themselves, the street toughs who have been recruited into the “gangs.”

It will require that they commit to reclaiming themselves as conscious African people and forging themselves into community builders and assets rather than continuing on as self destructive self haters, predators and liabilities.

Self Hatred.

The most damaging of the three causes,  and perhaps the least understood, is deeply rooted self hatred which arises from persons of color being dominated by whites and their culture in racially oppressive societies. In every conceivable way social institutions in these societies promote and/or glorify white values, conquests, interpretations of spirituality, heroes, beauty standards, holidays, military campaigns and perceptions of other peoples in the world. These same social institutions cast Africa and her scattered populations as an inferior, uncultured, unattractive, unsuccessful and subhuman species.
The practice of labeling black people as inferior is reinforced daily in school classrooms, television programming, church gatherings and other social activities. On the big screen and on television most black figures are villains, comedians, athletes, gangsters or losers in some form or another. The places that black people call home are routinely characterized in the media as poor, run down and unsafe. The African roots of Christianity are ignored, and a whitenized Jesus is promulgated to symbolize a white savior and god, even though Christ did not come out of Europe. From kindergarten through to university education curriculums the enormous contributions of Africa and her people to world history are routinely overlooked, trivialized or misrepresented.
The net result of these cumulative experiences cause black youth to suffer horrific psychological damage which compel them to accept white characterizations of them as inferior. So much so, that they want absolutely nothing to do with Africa. Overwhelmed by the onslaught against their humanity as African people, its victims (black youth) unconsciously turn upon themselves in a desperate effort to destroy the negative representation. Failing to understand that their being disregarded, devalued and hated by white society is but a calculated move to turn them against themselves black youth unconsciously set out to destroy one another. The black youth who beats down or shoots another black youth has become so maladjusted psychologically that he has internalized this hatred and does not realize that the “rival” who he now devalues, hates and is determined to destroy is in a very real sense himself. The moment he shoots at another black youth who he regards as an enemy he is actually firing at a mirror image of himself. Threatening gestures and violent actions, identical to the behavior of male combatants is also engaged in by young black females and for the exact same reasons.
Perhaps the most glaring display of psychologically maladjusted black girls and women, whether “gang” affiliated or not, are the extremes to which they go to alter their hair. The majority of them in every continent have become so ashamed of their natural kinky hair that they invest considerable time and spend exorbitant sums of money to change its appearance. Out of desperation they burn and straighten it to disguise themselves and to more closely resemble white females. They buy wigs and weaves, put dangerous chemicals in their hair and undergo expensive procedures to have “perms”. Black parents buy white dolls and backpacks emblazoned with images of Hanna Montana and other white idols for their daughters. These expressions of self hatred are the actions of mentally colonized people who are in dire need of knowledge of their own achievements and greatness which can then enable them to reclaim and celebrate themselves. Oddly enough, the doll experiment which was conducted by psychologist Kenneth B. Clark in the 1940′s and repeated by Kiri Davis in 2006 with the same outcome underscores my point. When presented with both black and white dolls and asked which one they liked most, almost all of the young black girl subjects in both experiments selected white dolls.

[Watch movie clip from Baron Davis's Documentary, "Bloods and Crips: Made in America" featuring Brother Ron]

Cultural Disorientation

“Gang” formation, affiliation and rivalry are both alien and contrary to African custom. Black youth who have evolved in western societies are generally cut off from knowledge of African history and customs, deprived of an orientation to African ways of being and behaviors and and become culturally disoriented. In the words of the late distinguished historian Dr. John Henrik Clarke, “When people oppress you they take away the memory of what you were before they interrupted your society”. While early African societies were not perfect they were more human oriented and relations among and between people were not characterized by conflict and violence such as what exists in our communities today. If the African way of life and the African personality were understood and appreciated by present day African (black) youth, “gangs” and “gang conflict” would not exist. In early African societies relations between people were governed by honor and obligation. The other person was a fellow human being and it was on that basis that you were obligated to not be unfair to or do harm to him or her. You thought too much of yourself than to lie, cheat, steal or injure him or her and bring dishonor upon yourself, your family, your clan and your tribe. African people practiced collectivism, in that we cared for one another and shared what we had with others in the community. There were humane relationships between women and men and women were not degraded. When a man took a wife there was an expectation in the community that she would be well treated and not beaten and abused. Women were revered as life givers; many societies were ruled by women and men did not feel insecure under their leadership. There was no prostitution and men did not abandon their families. Children were expected to treat elders with respect. Among the time honored African sayings, are these; “Where there is no shame, there is no honor”, “Virtue is better than wealth”, “It takes a whole village to raise a child”, “If I stand tall, it is because I stand on the shoulders of those who came before me” and “The grateful man earns for himself yet another kindness”. African youth in every part of the world have a right and a responsibility to know their history and customs so that they can re conceptualize and reclaim themselves as members of the African family.

Poverty

“Gangs” flourish in class societies where human priorities are lacking, large sectors of wage earners who are in need of work are unemployed and underemployed and the leadership has not advanced far enough to address social injustice and income inequality. If the rulers in these societies lack the imagination and initiative required to create meaningful employment for those without work, then they are obliged to locate and bring on board those persons who can make it happen. For starters, potential “gang” members and those who have transformed themselves must be provided with opportunities to earn income to support their families and themselves. Their representatives must be included in society’s decision making structures in substantive and meaningful ways. The society must reorder its priorities so that its young black men and women see it as their responsibility to make positive contributions to its peace, growth and development. The three principal causes or pillars which initiate, fuel and sustain the growth of “gangs”, self hatred, cultural disorientation and poverty must be properly understood and acted upon now, tomorrow is too late!

Press TV Report on Police Brutality in Amerca

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